Mark 1:5

Authorized King James Version

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And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐξεπορεύετο there went out G1607
ἐξεπορεύετο there went out
Strong's: G1607
Word #: 2 of 24
to depart, be discharged, proceed, project
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 3 of 24
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτῶν him G846
αὐτῶν him
Strong's: G846
Word #: 4 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πάντες all G3956
πάντες all
Strong's: G3956
Word #: 5 of 24
all, any, every, the whole
G3588
Strong's: G3588
Word #: 6 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰουδαία G2449
Ἰουδαία
Strong's: G2449
Word #: 7 of 24
the judaean land (i.e., judaea), a region of palestine
χώρα the land G5561
χώρα the land
Strong's: G5561
Word #: 8 of 24
room, i.e., a space of territory (more or less extensive; often including its inhabitants)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 10 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
Ἱεροσολυμῖται they of Jerusalem G2415
Ἱεροσολυμῖται they of Jerusalem
Strong's: G2415
Word #: 11 of 24
a hierosolymite, i.e., inhabitant of hierosolyma
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐβαπτίζοντο baptized G907
ἐβαπτίζοντο baptized
Strong's: G907
Word #: 13 of 24
to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi
πάντες all G3956
πάντες all
Strong's: G3956
Word #: 14 of 24
all, any, every, the whole
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 15 of 24
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 16 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰορδάνῃ of Jordan G2446
Ἰορδάνῃ of Jordan
Strong's: G2446
Word #: 17 of 24
the jordanes (i.e., jarden), a river of palestine
ποταμῷ the river G4215
ποταμῷ the river
Strong's: G4215
Word #: 18 of 24
a current, brook or freshet (as drinkable), i.e., running water
ὑπ' of G5259
ὑπ' of
Strong's: G5259
Word #: 19 of 24
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
αὐτῶν him G846
αὐτῶν him
Strong's: G846
Word #: 20 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐξομολογούμενοι confessing G1843
ἐξομολογούμενοι confessing
Strong's: G1843
Word #: 21 of 24
to acknowledge or (by implication, of assent) agree fully
τὰς G3588
τὰς
Strong's: G3588
Word #: 22 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἁμαρτίας sins G266
ἁμαρτίας sins
Strong's: G266
Word #: 23 of 24
a sin (properly abstract)
αὐτῶν him G846
αὐτῶν him
Strong's: G846
Word #: 24 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

This verse describes the massive response to John's ministry: 'all the land of Judaea, and they of Jerusalem' (πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἱεροσολυμῖται πάντες) came to him. The hyperbole emphasizes widespread impact—John's prophetic message drew people from across Judea. They 'were all baptized of him in the river of Jordan, confessing their sins' (ἐβαπτίζοντο ὑπ' αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν). The imperfect tense indicates continuous action—a steady stream of penitents. 'Confessing their sins' (exomologoumenoi) means openly acknowledging specific sins, not generic admission of human fallibility. This public confession demonstrated genuine repentance. The Jordan River location was significant—where Israel crossed into the Promised Land under Joshua, now the site of spiritual renewal.

Historical Context

First-century Judaism had no equivalent to John's mass baptism movement. While ritual washings existed, no prophet had previously called Jews en masse to repentance and baptism as preparation for God's kingdom. This created tremendous excitement and speculation about John's identity—was he Elijah? The Messiah? (John 1:19-27). The religious establishment in Jerusalem sent investigators to question John. The fact that people came from Jerusalem (the religious center) to the wilderness (periphery) to confess sins before a wilderness prophet represented a remarkable reversal and indictment of the temple establishment.

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