John 12:6

Authorized King James Version

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This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Original Language Analysis

εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 1 of 22
to speak or say (by word or writing)
δὲ G1161
δὲ
Strong's: G1161
Word #: 2 of 22
but, and, etc
τοῦτο This G5124
τοῦτο This
Strong's: G5124
Word #: 3 of 22
that thing
οὐχ not G3756
οὐχ not
Strong's: G3756
Word #: 4 of 22
the absolute negative (compare g3361) adverb; no or not
ὅτι because G3754
ὅτι because
Strong's: G3754
Word #: 5 of 22
demonstrative, that (sometimes redundant); causative, because
περὶ for G4012
περὶ for
Strong's: G4012
Word #: 6 of 22
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
τῶν G3588
τῶν
Strong's: G3588
Word #: 7 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
πτωχῶν the poor G4434
πτωχῶν the poor
Strong's: G4434
Word #: 8 of 22
akin to g4422 and the alternate of g4098); a beggar (as cringing), i.e., pauper (strictly denoting absolute or public mendicancy, although also used i
ἔμελεν he cared G3199
ἔμελεν he cared
Strong's: G3199
Word #: 9 of 22
to be of interest to, i.e., to concern (only third person singular present indicative used impersonally, it matters)
αὐτῷ G846
αὐτῷ
Strong's: G846
Word #: 10 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 11 of 22
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ὅτι because G3754
ὅτι because
Strong's: G3754
Word #: 12 of 22
demonstrative, that (sometimes redundant); causative, because
κλέπτης a thief G2812
κλέπτης a thief
Strong's: G2812
Word #: 13 of 22
a stealer (literally or figuratively)
ἦν he was G2258
ἦν he was
Strong's: G2258
Word #: 14 of 22
i (thou, etc.) was (wast or were)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 16 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
γλωσσόκομον the bag G1101
γλωσσόκομον the bag
Strong's: G1101
Word #: 17 of 22
properly, a case (to keep mouthpieces of wind-instruments in) i.e., (by extension) a casket or (specially) purse
εἶχέν had G2192
εἶχέν had
Strong's: G2192
Word #: 18 of 22
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 19 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰ G3588
τὰ
Strong's: G3588
Word #: 20 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
βαλλόμενα what was put therein G906
βαλλόμενα what was put therein
Strong's: G906
Word #: 21 of 22
to throw (in various applications, more or less violent or intense)
ἐβάσταζεν bare G941
ἐβάσταζεν bare
Strong's: G941
Word #: 22 of 22
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)

Analysis & Commentary

John provides editorial commentary: Judas spoke 'not that he cared for the poor, but because he was a thief.' This exposes the heart behind the words. Judas held the money bag and stole from it regularly. The Greek 'ebastazen' (bare) can mean 'pilfer' or 'steal.' John, writing decades later, reveals what wasn't evident then. This demonstrates that religious language and position don't prove genuine faith. Judas' theft while serving as treasurer shows the height of hypocrisy. His close proximity to Christ while remaining unregenerate warns against presumption.

Historical Context

The common purse was typical for traveling rabbi groups. The treasurer role required trust, making Judas' theft especially reprehensible. His sustained theft proved premeditated sin, not momentary weakness.

Questions for Reflection

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