John 12:5
Why was not this ointment sold for three hundred pence, and given to the poor?
Original Language Analysis
τὸ
G3588
τὸ
Strong's:
G3588
Word #:
3 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
ἐπράθη
sold
G4097
ἐπράθη
sold
Strong's:
G4097
Word #:
6 of 11
from the base of g4008); to traffic (by travelling), i.e., dispose of as merchandise or into slavery (literally or figuratively)
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
9 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Cross References
Luke 12:33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.Luke 18:22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
Historical Context
A denarius was a day's wage for a laborer (Matt 20:2). Three hundred denarii represented a substantial fortune for common people. The poor were numerous in first-century Palestine, making Judas' objection seem reasonable.
Questions for Reflection
- How do we discern between genuine concern for the poor and utilitarian opposition to worship?
- What does Judas' calculation teach about the limits of economic thinking in spiritual matters?
- In what ways does mercenary religion miss worship's intrinsic value?
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Analysis & Commentary
Judas calculates the ointment's value at three hundred denarii (a year's wages for a laborer), questioning why it wasn't sold for the poor. His objection sounds like social justice but springs from greed. This demonstrates how noble-sounding arguments can mask ignoble motives. The question 'Why was not?' implies criticism of Mary, Jesus, or both. Judas' utilitarian ethics miss worship's transcendent value—some things shouldn't be calculated. His mercenary spirit contrasts Mary's generous heart, previewing his selling Jesus for thirty pieces of silver.