Matthew 11:10

Authorized King James Version

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For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Original Language Analysis

οὗτός this G3778
οὗτός this
Strong's: G3778
Word #: 1 of 22
the he (she or it), i.e., this or that (often with article repeated)
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 22
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 3 of 22
he (she or it) is; also (with neuter plural) they are
περὶ he of G4012
περὶ he of
Strong's: G4012
Word #: 4 of 22
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
ὃς which G3739
ὃς which
Strong's: G3739
Word #: 5 of 22
the relatively (sometimes demonstrative) pronoun, who, which, what, that
γέγραπται, it is written G1125
γέγραπται, it is written
Strong's: G1125
Word #: 6 of 22
to "grave", especially to write; figuratively, to describe
Ἰδού, Behold G2400
Ἰδού, Behold
Strong's: G2400
Word #: 7 of 22
used as imperative lo!
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 8 of 22
i, me
ἀποστέλλω send G649
ἀποστέλλω send
Strong's: G649
Word #: 9 of 22
set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively
τὸν G3588
τὸν
Strong's: G3588
Word #: 10 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἄγγελόν messenger G32
ἄγγελόν messenger
Strong's: G32
Word #: 11 of 22
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
μου my G3450
μου my
Strong's: G3450
Word #: 12 of 22
of me
πρὸ before G4253
πρὸ before
Strong's: G4253
Word #: 13 of 22
"fore", i.e., in front of, prior (figuratively, superior) to
προσώπου face G4383
προσώπου face
Strong's: G4383
Word #: 14 of 22
the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
σου thee G4675
σου thee
Strong's: G4675
Word #: 15 of 22
of thee, thy
ὃς which G3739
ὃς which
Strong's: G3739
Word #: 16 of 22
the relatively (sometimes demonstrative) pronoun, who, which, what, that
κατασκευάσει shall prepare G2680
κατασκευάσει shall prepare
Strong's: G2680
Word #: 17 of 22
to prepare thoroughly (properly, by external equipment; whereas g2090 refers rather to internal fitness); by implication, to construct, create
τὴν G3588
τὴν
Strong's: G3588
Word #: 18 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ὁδόν way G3598
ὁδόν way
Strong's: G3598
Word #: 19 of 22
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
σου thee G4675
σου thee
Strong's: G4675
Word #: 20 of 22
of thee, thy
ἔμπροσθέν before G1715
ἔμπροσθέν before
Strong's: G1715
Word #: 21 of 22
in front of (in place (literally or figuratively) or time)
σου thee G4675
σου thee
Strong's: G4675
Word #: 22 of 22
of thee, thy

Analysis & Commentary

Jesus quotes Scripture to identify John: 'For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.' This combines Malachi 3:1 with Exodus 23:20, applied directly to John the Baptist. The phrase 'before thy face' (πρὸ προσώπου σου/pro prosōpou sou) indicates John went immediately before Jesus, the final herald announcing the King's arrival. The verb 'prepare' (κατασκευάσει/kataskeuasei) means to make ready, to construct or repair—like preparing a road for royal procession. John's ministry prepared hearts through preaching repentance, exposing self-righteousness, and pointing to Christ. Reformed theology emphasizes this preparatory work of the law and conviction of sin precedes gospel reception. John represents this pattern: he proclaimed God's holiness, human sinfulness, coming judgment, and the need for a Savior. His baptism symbolized cleansing from sin, creating longing for the One who would baptize 'with the Holy Ghost, and with fire' (Matthew 3:11). That 'thy way' refers to Jesus demonstrates His deity—John prepared the way for Yahweh Himself.

Historical Context

Malachi 3:1, written approximately 450 BC, was the last prophetic book of the Old Testament. It predicted a messenger who would 'prepare the way before me,' looking forward to God's coming to His temple in judgment and purification. Jewish interpreters debated whether this messenger was Elijah returned (Malachi 4:5-6), an angelic being, or another prophet. Jesus identifies John as this prophesied forerunner, and elsewhere confirms John came 'in the spirit and power of Elijah' (Luke 1:17, Matthew 11:14). The dual citation—merging Malachi 3:1 with language from Exodus 23:20 (where God promised an angel to lead Israel)—emphasizes John's divine commission. By applying Malachi's 'prepare the way before me' (Yahweh speaking) to preparation for Jesus, the text implicitly affirms Jesus's deity. Early Christians used this verse extensively in evangelism to Jews, demonstrating Jesus's messianic credentials from Scripture.

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