John 9:18

Authorized King James Version

PDF

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

Original Language Analysis

Οὐκ not G3756
Οὐκ not
Strong's: G3756
Word #: 1 of 20
the absolute negative (compare g3361) adverb; no or not
ἐπίστευσαν believe G4100
ἐπίστευσαν believe
Strong's: G4100
Word #: 2 of 20
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
οὖν But G3767
οὖν But
Strong's: G3767
Word #: 3 of 20
(adverbially) certainly, or (conjunctionally) accordingly
οἱ G3588
οἱ
Strong's: G3588
Word #: 4 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰουδαῖοι the Jews G2453
Ἰουδαῖοι the Jews
Strong's: G2453
Word #: 5 of 20
judaean, i.e., belonging to jehudah
περὶ concerning G4012
περὶ concerning
Strong's: G4012
Word #: 6 of 20
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 7 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 8 of 20
demonstrative, that (sometimes redundant); causative, because
τυφλὸς blind G5185
τυφλὸς blind
Strong's: G5185
Word #: 9 of 20
opaque (as if smoky), i.e., (by analogy) blind (physically or mentally)
ἦν he had been G2258
ἦν he had been
Strong's: G2258
Word #: 10 of 20
i (thou, etc.) was (wast or were)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀναβλέψαντος received his sight G308
ἀναβλέψαντος received his sight
Strong's: G308
Word #: 12 of 20
to look up; by implication, to recover sight
ἕως until G2193
ἕως until
Strong's: G2193
Word #: 13 of 20
a conjunction, preposition and adverb of continuance, until (of time and place)
ὅτου G3755
ὅτου
Strong's: G3755
Word #: 14 of 20
during which same time, i.e., whilst
ἐφώνησαν they called G5455
ἐφώνησαν they called
Strong's: G5455
Word #: 15 of 20
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 16 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
γονεῖς the parents G1118
γονεῖς the parents
Strong's: G1118
Word #: 17 of 20
a parent
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 18 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 19 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἀναβλέψαντος received his sight G308
ἀναβλέψαντος received his sight
Strong's: G308
Word #: 20 of 20
to look up; by implication, to recover sight

Analysis & Commentary

The Jews' refusal to believe the miracle demonstrates willful unbelief. They call the man's parents to testify, seeking loopholes to deny the obvious. This illustrates that unbelief is ultimately moral, not intellectual - no amount of evidence convinces those determined not to believe. Jesus' earlier words prove true: some see and become blind (v. 39).

Historical Context

Calling parents as witnesses follows Jewish investigatory procedure, but here it's motivated by desire to deny rather than discover truth. Their unbelief was impervious to evidence.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories