Luke 2:27

Authorized King James Version

And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἦλθεν
he came
to come or go (in a great variety of applications, literally and figuratively)
#3
ἐν
by
"in," at, (up-)on, by, etc
#4
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#5
πνεύματι
the Spirit
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
#6
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#7
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#8
ἱερόν·
the temple
a sacred place, i.e., the entire precincts (whereas g3485 denotes the central sanctuary itself) of the temple (at jerusalem or elsewhere)
#9
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
ἐν
by
"in," at, (up-)on, by, etc
#11
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#12
εἰσαγαγεῖν
brought
to introduce (literally or figuratively)
#13
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#14
γονεῖς
when the parents
a parent
#15
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#16
παιδίον
the child
a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature christian
#17
Ἰησοῦν
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#18
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#19
ποιῆσαι
to do
to make or do (in a very wide application, more or less direct)
#20
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#21
κατὰ
after
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
#22
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#23
εἰθισμένον
the custom
to accustom, i.e., (neuter passive participle) customary
#24
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#25
νόμου
of the law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
#26
περὶ
for
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
#27
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

Within the broader context of Luke, this passage highlights salvation through declarative statements that establish theological truth. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Luke.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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