Mark 9:14

Authorized King James Version

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And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐλθὼν when he came G2064
ἐλθὼν when he came
Strong's: G2064
Word #: 2 of 14
to come or go (in a great variety of applications, literally and figuratively)
πρὸς to G4314
πρὸς to
Strong's: G4314
Word #: 3 of 14
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 4 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
μαθητὰς his disciples G3101
μαθητὰς his disciples
Strong's: G3101
Word #: 5 of 14
a learner, i.e., pupil
εἶδεν he saw G1492
εἶδεν he saw
Strong's: G1492
Word #: 6 of 14
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ὄχλον multitude G3793
ὄχλον multitude
Strong's: G3793
Word #: 7 of 14
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
πολὺν a great G4183
πολὺν a great
Strong's: G4183
Word #: 8 of 14
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
περὶ about G4012
περὶ about
Strong's: G4012
Word #: 9 of 14
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
αὐτοῖς· them G846
αὐτοῖς· them
Strong's: G846
Word #: 10 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γραμματεῖς the scribes G1122
γραμματεῖς the scribes
Strong's: G1122
Word #: 12 of 14
a professional writer
συζητοῦντας questioning G4802
συζητοῦντας questioning
Strong's: G4802
Word #: 13 of 14
to investigate jointly, i.e., discuss, controvert, cavil
αὐτοῖς· them G846
αὐτοῖς· them
Strong's: G846
Word #: 14 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Descending from the transfiguration mountain, Jesus 'saw a great multitude about them, and the scribes questioning with them' (εἶδεν ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας πρὸς αὐτούς). The contrast is stark: on the mountain, divine glory and revelation; in the valley, human failure and demonic bondage. The disciples had attempted to cast out a demon (v. 18) but failed, and scribes seized the opportunity to discredit them through public questioning. This scene illustrates the Christian life's rhythm—mountain-top experiences of God's presence followed by valley struggles requiring faith. The scribes' questioning (sytzētountas, συζητοῦντας) implies contentious debate, likely mocking the disciples' powerlessness. Jesus' arrival shifts attention from the disciples' failure to His sufficient power.

Historical Context

The scribes were professional scholars of Mosaic law and oral tradition, often hostile to Jesus (Mark 2:6; 3:22; 7:5). Their presence suggests they were monitoring Jesus' movement, seeking grounds for accusation. The public nature of this confrontation—a 'great multitude'—increased pressure on the disciples. In first-century Judaism, inability to perform claimed miracles would discredit a teacher's authority. The disciples' failure (despite previous successful exorcisms, Mark 6:13) revealed that spiritual power isn't inherent but depends on faith and prayer (v. 29). This incident demonstrates that even Jesus' closest followers experienced spiritual inadequacy apart from reliance on God.

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