John 18:23

Authorized King James Version

PDF

Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

Original Language Analysis

ἀπεκρίθη answered G611
ἀπεκρίθη answered
Strong's: G611
Word #: 1 of 17
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 2 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 3 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 4 of 17
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
εἰ If G1487
εἰ If
Strong's: G1487
Word #: 5 of 17
if, whether, that, etc
κακῶς evil G2560
κακῶς evil
Strong's: G2560
Word #: 6 of 17
badly (physically or morally)
ἐλάλησα I have spoken G2980
ἐλάλησα I have spoken
Strong's: G2980
Word #: 7 of 17
to talk, i.e., utter words
μαρτύρησον bear witness G3140
μαρτύρησον bear witness
Strong's: G3140
Word #: 8 of 17
to be a witness, i.e., testify (literally or figuratively)
περὶ of G4012
περὶ of
Strong's: G4012
Word #: 9 of 17
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 10 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
κακοῦ· the evil G2556
κακοῦ· the evil
Strong's: G2556
Word #: 11 of 17
worthless (intrinsically, such; whereas g4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious
εἰ If G1487
εἰ If
Strong's: G1487
Word #: 12 of 17
if, whether, that, etc
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 13 of 17
but, and, etc
καλῶς well G2573
καλῶς well
Strong's: G2573
Word #: 14 of 17
well (usually morally)
τί why G5101
τί why
Strong's: G5101
Word #: 15 of 17
an interrogative pronoun, who, which or what (in direct or indirect questions)
με thou me G3165
με thou me
Strong's: G3165
Word #: 16 of 17
me
δέρεις smitest G1194
δέρεις smitest
Strong's: G1194
Word #: 17 of 17
properly, to flay, i.e., (by implication) to scourge, or (by analogy) to thrash

Analysis & Commentary

If I have spoken evil, bear witness of the evil (μαρτύρησον περὶ τοῦ κακοῦ, martyrēson peri tou kakou)—Jesus demands evidence, not violence. The term κακοῦ (kakou, 'evil, wrong') challenges them to specify His offense. But if well, why smitest thou me? (τί με δέρεις, ti me dereis, 'why do you beat me?')—the present tense verb suggests continued striking.

This isn't mere self-defense but prophetic witness: Christ will not be silenced by brutality. His question echoes Job's protests against unjust suffering while fulfilling the Suffering Servant's mission (Isaiah 53:7). Even under assault, He maintains moral high ground, forcing His accusers to either produce evidence or acknowledge their injustice.

Historical Context

This moment captures the collision between Roman jurisprudence (presumption of innocence, burden of proof on accusers) and corrupted Jewish procedure where the verdict preceded the trial. Jesus's appeal to rational discourse over violence mirrors Socratic method—exposing evil through questions rather than declarations.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources