Acts 8:34

Authorized King James Version

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And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

Original Language Analysis

Ἀποκριθεὶς answered G611
Ἀποκριθεὶς answered
Strong's: G611
Word #: 1 of 21
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 21
but, and, etc
G3588
Strong's: G3588
Word #: 3 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
εὐνοῦχος the eunuch G2135
εὐνοῦχος the eunuch
Strong's: G2135
Word #: 4 of 21
a castrated person (such being employed in middle eastern bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (sta
τῷ G3588
τῷ
Strong's: G3588
Word #: 5 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
Φιλίππῳ Philip G5376
Φιλίππῳ Philip
Strong's: G5376
Word #: 6 of 21
fond of horses; philippus, the name of four israelites
εἶπεν and said G2036
εἶπεν and said
Strong's: G2036
Word #: 7 of 21
to speak or say (by word or writing)
Δέομαί I pray G1189
Δέομαί I pray
Strong's: G1189
Word #: 8 of 21
to beg (as binding oneself), i.e., petition
σου thee G4675
σου thee
Strong's: G4675
Word #: 9 of 21
of thee, thy
περὶ of G4012
περὶ of
Strong's: G4012
Word #: 10 of 21
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
τίνος whom G5101
τίνος whom
Strong's: G5101
Word #: 11 of 21
an interrogative pronoun, who, which or what (in direct or indirect questions)
G3588
Strong's: G3588
Word #: 12 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
προφήτης the prophet G4396
προφήτης the prophet
Strong's: G4396
Word #: 13 of 21
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
λέγει speaketh G3004
λέγει speaketh
Strong's: G3004
Word #: 14 of 21
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
τοῦτο this G5124
τοῦτο this
Strong's: G5124
Word #: 15 of 21
that thing
περὶ of G4012
περὶ of
Strong's: G4012
Word #: 16 of 21
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
ἑαυτοῦ himself G1438
ἑαυτοῦ himself
Strong's: G1438
Word #: 17 of 21
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
or G2228
or
Strong's: G2228
Word #: 18 of 21
disjunctive, or; comparative, than
περὶ of G4012
περὶ of
Strong's: G4012
Word #: 19 of 21
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
ἑτέρου other man G2087
ἑτέρου other man
Strong's: G2087
Word #: 20 of 21
(an-, the) other or different
τινός some G5100
τινός some
Strong's: G5100
Word #: 21 of 21
some or any person or object

Analysis & Commentary

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? The eunuch's question demonstrates intellectual honesty and spiritual hunger—seeking correct interpretation rather than presuming understanding.

His question—of whom speaketh the prophet?—reflects legitimate interpretive challenge. Jewish scholars debated Isaiah 53's referent: corporate Israel? Isaiah himself? Future Messiah? The eunuch doesn't force premature interpretation but seeks guidance. This teachable spirit contrasts with pride that claims understanding without adequate knowledge.

Of himself, or of some other man? shows the eunuch recognizes prophetic texts can be autobiographical (like many Psalms) or predictive. He's thinking carefully about literary genres and prophetic functions. This intellectual engagement shows genuine seeking, not merely emotional experience. Reformed theology values both heart and mind in conversion.

The question creates perfect evangelistic opportunity—Philip can now explain how Isaiah prophesied Christ's suffering 700 years beforehand. God orchestrated circumstances: right text, prepared heart, available teacher. This demonstrates divine sovereignty in salvation—God draws elect through ordained means.

Historical Context

Jewish interpretive tradition (Second Temple period and rabbinic) offered multiple readings of Isaiah 53. Some identified the servant with righteous remnant of Israel; others with prophets like Jeremiah; some with coming Messiah. The ambiguity required authoritative interpretation.

Early Christians unanimously identified the Suffering Servant with Jesus, whose recent crucifixion fulfilled details with stunning precision. Philip, representing apostolic teaching, could authoritatively explain the text's meaning. This conversation around 35-37 CE demonstrates Christianity's apologetic strength—explaining how recent historical events fulfilled ancient prophecy. The Ethiopian court official's question and Philip's answer model the Christian teaching office's role in interpreting Scripture.

Questions for Reflection

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