Acts 8:35
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
Original Language Analysis
ἀνοίξας
opened
G455
ἀνοίξας
opened
Strong's:
G455
Word #:
1 of 17
to open up (literally or figuratively, in various applications)
ὁ
G3588
ὁ
Strong's:
G3588
Word #:
3 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
Φίλιππος
Philip
G5376
Φίλιππος
Philip
Strong's:
G5376
Word #:
4 of 17
fond of horses; philippus, the name of four israelites
τὸ
G3588
τὸ
Strong's:
G3588
Word #:
5 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
στόμα
mouth
G4750
στόμα
mouth
Strong's:
G4750
Word #:
6 of 17
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or e
αὐτῷ
unto him
G846
αὐτῷ
unto him
Strong's:
G846
Word #:
7 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
8 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπὸ
at
G575
ἀπὸ
at
Strong's:
G575
Word #:
10 of 17
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῆς
G3588
τῆς
Strong's:
G3588
Word #:
11 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
γραφῆς
scripture
G1124
γραφῆς
scripture
Strong's:
G1124
Word #:
12 of 17
a document, i.e., holy writ (or its contents or a statement in it)
ταύτης
G3778
ταύτης
Strong's:
G3778
Word #:
13 of 17
the he (she or it), i.e., this or that (often with article repeated)
εὐηγγελίσατο
and preached
G2097
εὐηγγελίσατο
and preached
Strong's:
G2097
Word #:
14 of 17
to announce good news ("evangelize") especially the gospel
αὐτῷ
unto him
G846
αὐτῷ
unto him
Strong's:
G846
Word #:
15 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Cross References
Luke 24:27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.Acts 18:28For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.Acts 28:23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.1 Corinthians 2:2For I determined not to know any thing among you, save Jesus Christ, and him crucified.Matthew 5:2And he opened his mouth, and taught them, saying,
Historical Context
Philip, one of the seven deacons (6:5), was conducting evangelistic ministry in Samaria when the Spirit directed him to intercept the Ethiopian eunuch's chariot on the Gaza road. The eunuch, likely a God-fearer (Gentile attracted to Judaism), was reading Isaiah's scroll—an expensive possession indicating wealth and religious devotion. His question 'of whom speaketh the prophet?' (v.34) opened the door for Philip's gospel presentation.
Questions for Reflection
- How can you 'begin at the same scripture' by starting with people's existing spiritual questions?
- What does Philip's method teach about the relationship between Old Testament prophecy and New Testament gospel?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus—Philip's evangelistic method demonstrates Christ-centered Old Testament interpretation. Beginning with Isaiah 53's suffering servant passage (vv.32-33), Philip showed how Jesus fulfilled this prophecy. The Greek 'euēngelisato' (preached good news) indicates Philip declared Christ's death, resurrection, and salvific significance. Began at the same scripture models contextual evangelism—starting where the seeker is, then leading to Christ. This exemplifies Jesus' post-resurrection exposition (Luke 24:27) and Paul's hermeneutic that all Scripture testifies to Christ.