Acts 8:36

Authorized King James Version

PDF

And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

Original Language Analysis

ὡς as G5613
ὡς as
Strong's: G5613
Word #: 1 of 20
which how, i.e., in that manner (very variously used, as follows)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 20
but, and, etc
ἐπορεύοντο they went G4198
ἐπορεύοντο they went
Strong's: G4198
Word #: 3 of 20
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
κατὰ on G2596
κατὰ on
Strong's: G2596
Word #: 4 of 20
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τὴν G3588
τὴν
Strong's: G3588
Word #: 5 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ὁδόν their way G3598
ὁδόν their way
Strong's: G3598
Word #: 6 of 20
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
ἦλθον they came G2064
ἦλθον they came
Strong's: G2064
Word #: 7 of 20
to come or go (in a great variety of applications, literally and figuratively)
ἐπί unto G1909
ἐπί unto
Strong's: G1909
Word #: 8 of 20
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τι a certain G5100
τι a certain
Strong's: G5100
Word #: 9 of 20
some or any person or object
ὕδωρ· here is water G5204
ὕδωρ· here is water
Strong's: G5204
Word #: 10 of 20
water (as if rainy) literally or figuratively
καί and G2532
καί and
Strong's: G2532
Word #: 11 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φησιν said G5346
φησιν said
Strong's: G5346
Word #: 12 of 20
to show or make known one's thoughts, i.e., speak or say
G3588
Strong's: G3588
Word #: 13 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
εὐνοῦχος the eunuch G2135
εὐνοῦχος the eunuch
Strong's: G2135
Word #: 14 of 20
a castrated person (such being employed in middle eastern bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (sta
Ἰδού, See G2400
Ἰδού, See
Strong's: G2400
Word #: 15 of 20
used as imperative lo!
ὕδωρ· here is water G5204
ὕδωρ· here is water
Strong's: G5204
Word #: 16 of 20
water (as if rainy) literally or figuratively
τί what G5101
τί what
Strong's: G5101
Word #: 17 of 20
an interrogative pronoun, who, which or what (in direct or indirect questions)
κωλύει doth hinder G2967
κωλύει doth hinder
Strong's: G2967
Word #: 18 of 20
to estop, i.e., prevent (by word or act)
με me G3165
με me
Strong's: G3165
Word #: 19 of 20
me
βαπτισθῆναι to be baptized G907
βαπτισθῆναι to be baptized
Strong's: G907
Word #: 20 of 20
to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi

Analysis & Commentary

And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? The eunuch's eager question shows genuine conversion producing immediate desire for public identification with Christ through baptism.

As they went on their way indicates continuing travel and conversation. Philip had preached Jesus from Isaiah 53 (Acts 8:35), explaining crucifixion, resurrection, and salvation. The message clearly included baptism as normative Christian practice. The eunuch's readiness shows gospel's convincing power.

See, here is water reveals watchful eagerness—he noticed water and immediately sought baptism. This contrasts with casual religious interest. True conversion produces urgent desire to obey Christ. The question what doth hinder? anticipates possible obstacles. As Gentile eunuch, he faced exclusions under Old Covenant law (Deuteronomy 23:1), but gospel removes such barriers.

Reformed theology sees baptism as covenant sign and seal, not salvation's cause but its sign. The eunuch's question doesn't suggest baptismal regeneration but understanding that believers identify publicly with Christ through baptism. His eagerness reflects confidence in gospel promises and desire to belong to visible Christian community.

Historical Context

Water in desert regions like Gaza road (Acts 8:26) appeared intermittently. Finding water represented providential timing—God orchestrated both eunuch's conversion and opportunity for immediate baptism. Ancient Christian practice typically baptized new converts quickly after credible profession (contrast with later catechumenate periods).

The eunuch's baptism represents early Christianity's radical inclusiveness. Old Covenant excluded eunuchs from assembly (Deuteronomy 23:1), yet Isaiah 56:3-5 prophesied future inclusion. Philip's willingness to baptize this Ethiopian eunuch demonstrated gospel's barrier-breaking power—no ethnic, physical, or social requirement beyond faith in Christ. This conversion around 35-37 CE contributed to Christianity's early spread into Africa.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Bible Stories