Mark 14:21

Authorized King James Version

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The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
μὲν indeed G3303
μὲν indeed
Strong's: G3303
Word #: 2 of 31
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
υἱὸς The Son G5207
υἱὸς The Son
Strong's: G5207
Word #: 3 of 31
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 4 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνθρωπος man G444
ἄνθρωπος man
Strong's: G444
Word #: 5 of 31
man-faced, i.e., a human being
ὑπάγει goeth G5217
ὑπάγει goeth
Strong's: G5217
Word #: 6 of 31
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
καθὼς as G2531
καθὼς as
Strong's: G2531
Word #: 7 of 31
just (or inasmuch) as, that
γέγραπται it is written G1125
γέγραπται it is written
Strong's: G1125
Word #: 8 of 31
to "grave", especially to write; figuratively, to describe
περὶ of G4012
περὶ of
Strong's: G4012
Word #: 9 of 31
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
αὐτῷ he G846
αὐτῷ he
Strong's: G846
Word #: 10 of 31
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὐαὶ woe G3759
οὐαὶ woe
Strong's: G3759
Word #: 11 of 31
woe
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 12 of 31
but, and, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 13 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνθρωπος man G444
ἄνθρωπος man
Strong's: G444
Word #: 14 of 31
man-faced, i.e., a human being
ἐκεῖνος for that G1565
ἐκεῖνος for that
Strong's: G1565
Word #: 15 of 31
that one (or (neuter) thing); often intensified by the article prefixed
δι' by G1223
δι' by
Strong's: G1223
Word #: 16 of 31
through (in very wide applications, local, causal, or occasional)
οὗ whom G3739
οὗ whom
Strong's: G3739
Word #: 17 of 31
the relatively (sometimes demonstrative) pronoun, who, which, what, that
G3588
Strong's: G3588
Word #: 18 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
υἱὸς The Son G5207
υἱὸς The Son
Strong's: G5207
Word #: 19 of 31
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 20 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνθρωπος man G444
ἄνθρωπος man
Strong's: G444
Word #: 21 of 31
man-faced, i.e., a human being
παραδίδοται· is betrayed G3860
παραδίδοται· is betrayed
Strong's: G3860
Word #: 22 of 31
to surrender, i.e yield up, entrust, transmit
καλὸν ! good G2570
καλὸν ! good
Strong's: G2570
Word #: 23 of 31
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished
ἦν were it G2258
ἦν were it
Strong's: G2258
Word #: 24 of 31
i (thou, etc.) was (wast or were)
αὐτῷ he G846
αὐτῷ he
Strong's: G846
Word #: 25 of 31
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἰ if G1487
εἰ if
Strong's: G1487
Word #: 26 of 31
if, whether, that, etc
οὐκ never G3756
οὐκ never
Strong's: G3756
Word #: 27 of 31
the absolute negative (compare g3361) adverb; no or not
ἐγεννήθη been born G1080
ἐγεννήθη been born
Strong's: G1080
Word #: 28 of 31
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
G3588
Strong's: G3588
Word #: 29 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνθρωπος man G444
ἄνθρωπος man
Strong's: G444
Word #: 30 of 31
man-faced, i.e., a human being
ἐκεῖνος for that G1565
ἐκεῖνος for that
Strong's: G1565
Word #: 31 of 31
that one (or (neuter) thing); often intensified by the article prefixed

Analysis & Commentary

The Son of man indeed goeth, as it is written of him (ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, ho men huios tou anthrōpou hypagei kathōs gegraptai peri autou)—Jesus affirms His death fulfills Scripture (Isaiah 53, Psalm 22, etc.). "Son of man" (υἱὸς τοῦ ἀνθρώπου) from Daniel 7:13-14 identifies Jesus as the messianic figure receiving eternal dominion. But woe to that man by whom the Son of man is betrayed (οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ, ouai de tō anthrōpō ekeinō)—"woe" pronounces divine judgment.

Good were it for that man if he had never been born (καλὸν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος, kalon autō ei ouk egennēthē ho anthrōpos ekeinos)—this severe statement affirms eternal judgment worse than non-existence. Jesus holds together divine sovereignty ("as it is written") and human responsibility ("woe to that man"). Judas wasn't a puppet—he freely chose betrayal and bears full guilt. Yet his evil served God's redemptive purpose. Reformed theology sees here the mystery of providence: God ordains ends and means without violating human agency or excusing sin. Judas's judgment warns that intimate religious proximity without genuine faith leads to damnation.

Historical Context

Jesus's prediction that He "goeth" uses the prophetic present—His death was certain, fulfilling Old Testament prophecy. Isaiah 53 (suffering servant), Psalm 22 (crucifixion details), Zechariah 11:12-13 (thirty pieces of silver), and other texts foretold Messiah's suffering. Yet prophecy didn't excuse Judas—he acted from greed and free will. Early church fathers debated whether Judas could have repented; Matthew 27:3-5 records his remorse but not repentance unto salvation. Jesus's statement "better if he had not been born" affirms hell's reality and eternal judgment's severity—doctrines often denied in modern theology but clearly taught by Christ Himself.

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