Mark 14:22

Authorized King James Version

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And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐσθιόντων did eat G2068
ἐσθιόντων did eat
Strong's: G2068
Word #: 2 of 21
used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)
αὐτοῖς as they G846
αὐτοῖς as they
Strong's: G846
Word #: 3 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Λάβετε Take G2983
Λάβετε Take
Strong's: G2983
Word #: 4 of 21
while g0138 is more violent, to seize or remove))
G3588
Strong's: G3588
Word #: 5 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 6 of 21
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ἄρτον bread G740
ἄρτον bread
Strong's: G740
Word #: 7 of 21
bread (as raised) or a loaf
εὐλογήσας and blessed G2127
εὐλογήσας and blessed
Strong's: G2127
Word #: 8 of 21
to speak well of, i.e., (religiously) to bless (thank or invoke a benediction upon, prosper)
ἔκλασεν and brake G2806
ἔκλασεν and brake
Strong's: G2806
Word #: 9 of 21
to break (specially, of bread)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔδωκεν gave G1325
ἔδωκεν gave
Strong's: G1325
Word #: 11 of 21
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αὐτοῖς as they G846
αὐτοῖς as they
Strong's: G846
Word #: 12 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 14 of 21
to speak or say (by word or writing)
Λάβετε Take G2983
Λάβετε Take
Strong's: G2983
Word #: 15 of 21
while g0138 is more violent, to seize or remove))
φάγετε· eat G5315
φάγετε· eat
Strong's: G5315
Word #: 16 of 21
to eat (literally or figuratively)
τοῦτό this G5124
τοῦτό this
Strong's: G5124
Word #: 17 of 21
that thing
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 18 of 21
he (she or it) is; also (with neuter plural) they are
τὸ G3588
τὸ
Strong's: G3588
Word #: 19 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
σῶμά body G4983
σῶμά body
Strong's: G4983
Word #: 20 of 21
the body (as a sound whole), used in a very wide application, literally or figuratively
μου my G3450
μου my
Strong's: G3450
Word #: 21 of 21
of me

Analysis & Commentary

During the Last Supper, Jesus says: 'Take, eat: this is my body.' This institutes the Lord's Supper, central Christian sacrament. 'This is' (Greek touto estin) has sparked theological debate. Roman Catholics hold transubstantiation (bread becomes Christ's literal body); Lutherans consubstantiation (Christ's body present 'in, with, under' bread); Reformed view it as symbolic memorial and spiritual presence—Christ is spiritually present and received by faith, but bread remains bread. Jesus couldn't mean literal since He was physically present holding bread. The command 'take, eat' signifies believers' participation in Christ's benefits through faith. Bread represents His body 'broken' (given in death) for us. The Supper proclaims Christ's death (1 Corinthians 11:26), provides covenant renewal, and anticipates the Messianic banquet. It's means of grace, nourishing believers spiritually.

Historical Context

Context is Passover meal commemorating Israel's exodus from Egypt (Exodus 12). Jesus transforms Passover elements into new covenant signs. The unleavened bread represented affliction in Egypt; Jesus reinterprets it as His body. The cup (14:23-24) represented deliverance; Jesus identifies it as His blood establishing new covenant (Jeremiah 31:31-34). This occurred in an upper room (14:15) in Jerusalem during Passover week, just before arrest. The disciples didn't understand this radical reinterpretation until after resurrection. Early church continued the practice (Acts 2:42, 1 Corinthians 11:17-34), though debates arose about mode and meaning. Paul's teaching (1 Corinthians 11:23-26) echoes Mark's account, showing apostolic tradition. The Supper unites believers across time with Christ and each other.

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