John 13:26

Authorized King James Version

Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

Word-by-Word Analysis
#1
ἀποκρίνεται
answered
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
#2
the (sometimes to be supplied, at others omitted, in english idiom)
#3
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#4
Ἐκεῖνός
He
that one (or (neuter) thing); often intensified by the article prefixed
#5
ἐστιν
it is
he (she or it) is; also (with neuter plural) they are
#6
to whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#7
ἐγὼ
when I
i, me
#8
βάψας
have dipped
to whelm, i.e., cover wholly with a fluid; in the new testament only in a qualified or special sense, i.e., (literally) to moisten (a part of one's pe
#9
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#10
ψωμίον
a sop
a crumb or morsel (as if rubbed off), i.e., a mouthful
#11
ἐπιδώσω
I shall give
to give over (by hand or surrender)
#12
καὶ
it And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#13
ἐμβάψας
when he had dipped
to whelm on, i.e., wet (a part of the person, etc.) by contact with a fluid
#14
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#15
ψωμίον
a sop
a crumb or morsel (as if rubbed off), i.e., a mouthful
#16
δίδωσιν
he gave
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#17
Ἰούδᾳ
it to Judas
judas (i.e., jehudah), the name of ten israelites; also of the posterity of one of them and its region
#18
Σίμωνος
the son of Simon
simon (i.e., shimon), the name of nine israelites
#19
Ἰσκαριώτη
Iscariot
inhabitant of kerioth; iscariotes (i.e., keriothite), an epithet of judas the traitor

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of divine love within the theological tradition of John Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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