James 2:9

Authorized King James Version

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But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

Original Language Analysis

εἰ if G1487
εἰ if
Strong's: G1487
Word #: 1 of 11
if, whether, that, etc
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 11
but, and, etc
προσωποληπτεῖτε, ye have respect to persons G4380
προσωποληπτεῖτε, ye have respect to persons
Strong's: G4380
Word #: 3 of 11
to favor an individual, i.e., show partiality
ἁμαρτίαν sin G266
ἁμαρτίαν sin
Strong's: G266
Word #: 4 of 11
a sin (properly abstract)
ἐργάζεσθε ye commit G2038
ἐργάζεσθε ye commit
Strong's: G2038
Word #: 5 of 11
to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc
ἐλεγχόμενοι and are convinced G1651
ἐλεγχόμενοι and are convinced
Strong's: G1651
Word #: 6 of 11
to confute, admonish
ὑπὸ of G5259
ὑπὸ of
Strong's: G5259
Word #: 7 of 11
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 8 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
νόμου the law G3551
νόμου the law
Strong's: G3551
Word #: 9 of 11
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 10 of 11
which how, i.e., in that manner (very variously used, as follows)
παραβάται transgressors G3848
παραβάται transgressors
Strong's: G3848
Word #: 11 of 11
a violator

Analysis & Commentary

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. If you show partiality (prosōpolēmpteite, προσωποληπτεῖτε), you commit sin (hamartian ergazesthe, ἁμαρτίαν ἐργάζεσθε) and are convicted as transgressors. Favoritism is not a minor faux pas but a legal offense before God. The law exposes partiality as rebellion against His justice.

James underscores the seriousness of social sins often minimized. Reformed believers emphasize total depravity, acknowledging that prejudice springs from deeply sinful hearts requiring grace.

Historical Context

Jewish communities prized justice, yet Roman patronage normalized bias. James declares that favoritism violates God's law just as much as more obvious sins. Paul's critique of Peter in Antioch demonstrates shared apostolic concern.

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