Leviticus 19:15

Authorized King James Version

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Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

Original Language Analysis

לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 1 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
תַעֲשׂ֥וּ Ye shall do H6213
תַעֲשׂ֥וּ Ye shall do
Strong's: H6213
Word #: 2 of 15
to do or make, in the broadest sense and widest application
עָ֙וֶל֙ no unrighteousness H5766
עָ֙וֶל֙ no unrighteousness
Strong's: H5766
Word #: 3 of 15
(moral) evil
בַּמִּשְׁפָּ֔ט in judgment H4941
בַּמִּשְׁפָּ֔ט in judgment
Strong's: H4941
Word #: 4 of 15
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 5 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
תִשָּׂ֣א thou shalt not respect H5375
תִשָּׂ֣א thou shalt not respect
Strong's: H5375
Word #: 6 of 15
to lift, in a great variety of applications, literal and figurative, absolute and relative
פְּנֵ֣י the person H6440
פְּנֵ֣י the person
Strong's: H6440
Word #: 7 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
דָ֔ל of the poor H1800
דָ֔ל of the poor
Strong's: H1800
Word #: 8 of 15
properly, dangling, i.e., (by implication) weak or thin
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 9 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
תֶהְדַּ֖ר nor honour H1921
תֶהְדַּ֖ר nor honour
Strong's: H1921
Word #: 10 of 15
to swell up (literally or figuratively, active or passive); by implication, to favor or honor, be high or proud
פְּנֵ֣י the person H6440
פְּנֵ֣י the person
Strong's: H6440
Word #: 11 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
גָד֑וֹל of the mighty H1419
גָד֑וֹל of the mighty
Strong's: H1419
Word #: 12 of 15
great (in any sense); hence, older; also insolent
בְּצֶ֖דֶק but in righteousness H6664
בְּצֶ֖דֶק but in righteousness
Strong's: H6664
Word #: 13 of 15
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
תִּשְׁפֹּ֥ט shalt thou judge H8199
תִּשְׁפֹּ֥ט shalt thou judge
Strong's: H8199
Word #: 14 of 15
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
עֲמִיתֶֽךָ׃ thy neighbour H5997
עֲמִיתֶֽךָ׃ thy neighbour
Strong's: H5997
Word #: 15 of 15
companionship; hence (concretely) a comrade or kindred man

Analysis & Commentary

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

This verse falls within the section on Various Laws of Holiness. Wide-ranging ethical and ceremonial laws, including the command to 'love your neighbor as yourself' (19:18).


What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

Wide-ranging ethical and ceremonial laws, including the command to 'love your neighbor as yourself' (19:18). Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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