John 8:9

Authorized King James Version

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And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

Original Language Analysis

οἱ G3588
οἱ
Strong's: G3588
Word #: 1 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 30
but, and, etc
ἀκούσαντες they which heard G191
ἀκούσαντες they which heard
Strong's: G191
Word #: 3 of 30
to hear (in various senses)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὑπὸ by G5259
ὑπὸ by
Strong's: G5259
Word #: 5 of 30
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
τῆς G3588
τῆς
Strong's: G3588
Word #: 6 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
συνειδήσεως their own conscience G4893
συνειδήσεως their own conscience
Strong's: G4893
Word #: 7 of 30
co-perception, i.e., moral consciousness
ἐλεγχόμενοι, being convicted G1651
ἐλεγχόμενοι, being convicted
Strong's: G1651
Word #: 8 of 30
to confute, admonish
ἐξήρχοντο went out G1831
ἐξήρχοντο went out
Strong's: G1831
Word #: 9 of 30
to issue (literally or figuratively)
εἷς G1520
εἷς
Strong's: G1520
Word #: 10 of 30
one
καθ' G2596
καθ'
Strong's: G2596
Word #: 11 of 30
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
εἷς G1520
εἷς
Strong's: G1520
Word #: 12 of 30
one
ἀρξάμενοι beginning G756
ἀρξάμενοι beginning
Strong's: G756
Word #: 13 of 30
to commence (in order of time)
ἀπὸ at G575
ἀπὸ at
Strong's: G575
Word #: 14 of 30
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῶν G3588
τῶν
Strong's: G3588
Word #: 15 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
πρεσβυτέρων the eldest G4245
πρεσβυτέρων the eldest
Strong's: G4245
Word #: 16 of 30
older; as noun, a senior; specially, an israelite sanhedrist (also figuratively, member of the celestial council) or christian "presbyter"
ἕως even unto G2193
ἕως even unto
Strong's: G2193
Word #: 17 of 30
a conjunction, preposition and adverb of continuance, until (of time and place)
τῶν G3588
τῶν
Strong's: G3588
Word #: 18 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἐσχάτων the last G2078
ἐσχάτων the last
Strong's: G2078
Word #: 19 of 30
farthest, final (of place or time)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 20 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κατελείφθη was left G2641
κατελείφθη was left
Strong's: G2641
Word #: 21 of 30
to leave down, i.e., behind; by implication, to abandon, have remaining
μόνος alone G3441
μόνος alone
Strong's: G3441
Word #: 22 of 30
remaining, i.e., sole or single; by implication, mere
G3588
Strong's: G3588
Word #: 23 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς, Jesus G2424
Ἰησοῦς, Jesus
Strong's: G2424
Word #: 24 of 30
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 25 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 26 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
γυνὴ the woman G1135
γυνὴ the woman
Strong's: G1135
Word #: 27 of 30
a woman; specially, a wife
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 28 of 30
"in," at, (up-)on, by, etc
μέσῳ the midst G3319
μέσῳ the midst
Strong's: G3319
Word #: 29 of 30
middle (as an adjective or (neuter) noun)
ἑστῶσα standing G2476
ἑστῶσα standing
Strong's: G2476
Word #: 30 of 30
to stand (transitively or intransitively), used in various applications (literally or figuratively)

Analysis & Commentary

Convicted by conscience, the accusers leave one by one, oldest first - perhaps those with longest lives had most accumulated guilt. Their departure proves Jesus' point: none are sinless, none qualified to execute judgment. Only the woman and Jesus remain - the only sinless One, the only qualified Judge, alone with the guilty. This sets up grace's triumph.

Historical Context

The elders leaving first may reflect greater self-awareness that comes with age, or greater sense of accumulated guilt. The departure of all accusers leaves Jesus as sole qualified judge.

Questions for Reflection

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