John 8:10

Authorized King James Version

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When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

Original Language Analysis

ἀνακύψας had lifted up himself G352
ἀνακύψας had lifted up himself
Strong's: G352
Word #: 1 of 23
to unbend, i.e., rise; figuratively, be elated
δὲ When G1161
δὲ When
Strong's: G1161
Word #: 2 of 23
but, and, etc
G3588
Strong's: G3588
Word #: 3 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 4 of 23
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μηδένα none G3367
μηδένα none
Strong's: G3367
Word #: 6 of 23
not even one (man, woman, thing)
θεασάμενος saw G2300
θεασάμενος saw
Strong's: G2300
Word #: 7 of 23
to look closely at, i.e., (by implication) perceive (literally or figuratively); by extension to visit
πλὴν but G4133
πλὴν but
Strong's: G4133
Word #: 8 of 23
moreover (besides), i.e., albeit, save that, rather, yet
τὴς G3588
τὴς
Strong's: G3588
Word #: 9 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
γυνή Woman G1135
γυνή Woman
Strong's: G1135
Word #: 10 of 23
a woman; specially, a wife
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 11 of 23
to speak or say (by word or writing)
αὐτῇ unto her G846
αὐτῇ unto her
Strong's: G846
Word #: 12 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 13 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
γυνή Woman G1135
γυνή Woman
Strong's: G1135
Word #: 14 of 23
a woman; specially, a wife
ποῦ where G4226
ποῦ where
Strong's: G4226
Word #: 15 of 23
as adverb of place; at (by implication, to) what locality
εἰσιν are G1526
εἰσιν are
Strong's: G1526
Word #: 16 of 23
they are
ἐκεῖνοι those G1565
ἐκεῖνοι those
Strong's: G1565
Word #: 17 of 23
that one (or (neuter) thing); often intensified by the article prefixed
οἱ G3588
οἱ
Strong's: G3588
Word #: 18 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
κατήγοροί accusers G2725
κατήγοροί accusers
Strong's: G2725
Word #: 19 of 23
against one in the assembly, i.e., a complainant at law; specially, satan
σου thine G4675
σου thine
Strong's: G4675
Word #: 20 of 23
of thee, thy
οὐδείς no man G3762
οὐδείς no man
Strong's: G3762
Word #: 21 of 23
not even one (man, woman or thing), i.e., none, nobody, nothing
σε thee G4571
σε thee
Strong's: G4571
Word #: 22 of 23
thee
κατέκρινεν condemned G2632
κατέκρινεν condemned
Strong's: G2632
Word #: 23 of 23
to judge against, i.e., sentence

Analysis & Commentary

Jesus asks, 'Where are those thine accusers? hath no man condemned thee?' This question emphasizes the absence of qualified judges. Human accusers fled before their own guilt, leaving only Christ - who has right to condemn but chooses to save. This moment pictures the gospel: the only righteous Judge offers pardon, not punishment.

Historical Context

Without accusers present and with Roman restriction on Jewish capital punishment, the legal case dissolved. But Jesus' question addresses deeper reality - the absence of any human qualified to condemn.

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