James 2:10

Authorized King James Version

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For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

Original Language Analysis

ὅστις whosoever G3748
ὅστις whosoever
Strong's: G3748
Word #: 1 of 13
which some, i.e., any that; also (definite) which same
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 13
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ὅλον the whole G3650
ὅλον the whole
Strong's: G3650
Word #: 3 of 13
"whole" or "all", i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
τὸν G3588
τὸν
Strong's: G3588
Word #: 4 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
νόμον law G3551
νόμον law
Strong's: G3551
Word #: 5 of 13
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
τηρήσει, shall keep G5083
τηρήσει, shall keep
Strong's: G5083
Word #: 6 of 13
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from g5442, which is properly to prevent escaping; and from g2892
πταίσει offend G4417
πταίσει offend
Strong's: G4417
Word #: 7 of 13
to trip, i.e., (figuratively) to err, sin, fail (of salvation)
δὲ and yet G1161
δὲ and yet
Strong's: G1161
Word #: 8 of 13
but, and, etc
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 9 of 13
"in," at, (up-)on, by, etc
ἑνί one G1520
ἑνί one
Strong's: G1520
Word #: 10 of 13
one
γέγονεν point he is G1096
γέγονεν point he is
Strong's: G1096
Word #: 11 of 13
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
πάντων of all G3956
πάντων of all
Strong's: G3956
Word #: 12 of 13
all, any, every, the whole
ἔνοχος guilty G1777
ἔνοχος guilty
Strong's: G1777
Word #: 13 of 13
liable to (a condition, penalty or imputation)

Analysis & Commentary

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. Whoever keeps the whole law yet stumbles (ptaiē, πταίῃ) in one point is guilty of all. The law is a unified expression of God's character; breaking part violates the whole. This undercuts self-justification that tolerates favoritism while boasting in other virtues.

Reformed theology affirms the law's spiritual unity and our inability to keep it perfectly. James reminds believers that selective obedience is hypocrisy; we need mercy and must extend it to others.

Historical Context

Jewish teachers sometimes categorized laws by weight; James insists that the moral law stands as a whole. This resonates with Paul's teaching in Galatians 3 that failing at one point puts us under a curse apart from Christ. Diaspora believers tempted to minimize certain sins needed this warning.

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