Matthew 22:39

Authorized King James Version

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And the second is like unto it, Thou shalt love thy neighbour as thyself.

Original Language Analysis

δευτέρα the second G1208
δευτέρα the second
Strong's: G1208
Word #: 1 of 10
(ordinal) second (in time, place, or rank; also adverb)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 10
but, and, etc
ὁμοία is like G3664
ὁμοία is like
Strong's: G3664
Word #: 3 of 10
similar (in appearance or character)
αὐτῇ unto it G846
αὐτῇ unto it
Strong's: G846
Word #: 4 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἀγαπήσεις Thou shalt love G25
Ἀγαπήσεις Thou shalt love
Strong's: G25
Word #: 5 of 10
to love (in a social or moral sense)
τὸν G3588
τὸν
Strong's: G3588
Word #: 6 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
πλησίον neighbour G4139
πλησίον neighbour
Strong's: G4139
Word #: 7 of 10
(adverbially) close by; as noun, a neighbor, i.e., fellow (as man, countryman, christian or friend)
σου thy G4675
σου thy
Strong's: G4675
Word #: 8 of 10
of thee, thy
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 9 of 10
which how, i.e., in that manner (very variously used, as follows)
σεαυτόν thyself G4572
σεαυτόν thyself
Strong's: G4572
Word #: 10 of 10
of (with, to) thyself

Analysis & Commentary

Jesus adds the second commandment: 'And the second is like unto it, Thou shalt love thy neighbour as thyself' (Greek: δευτέρα ὁμοία αὐτῇ, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, 'a second is like it, you shall love your neighbor as yourself'). This quotes Leviticus 19:18. 'Like unto it' (ὁμοία) means similar in kind and importance. The two commands are inseparable - love for God produces love for neighbor. 'Neighbor' includes all people, even enemies (5:44). 'As yourself' assumes appropriate self-regard, making it the measure for neighbor-love. Authentic love for God will manifest in neighbor-love (1 John 4:20-21).

Historical Context

Jewish tradition emphasized loving fellow Jews; debate existed about boundaries. Jesus' parable of Good Samaritan (Luke 10:25-37) explodes ethnic boundaries. Paul summarizes law in this command (Romans 13:9, Galatians 5:14). Early Christian communities demonstrated radical neighbor-love through charity, hospitality, and care for poor, widows, and orphans. This visible love attracted pagan converts impressed by Christian community care. Neighbor-love became defining Christian characteristic, fulfilling law's intent.

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