Mark 12:27

Authorized King James Version

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He is not the God of the dead, but the God of the living: ye therefore do greatly err.

Original Language Analysis

οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 1 of 12
the absolute negative (compare g3361) adverb; no or not
ἔστιν He is G2076
ἔστιν He is
Strong's: G2076
Word #: 2 of 12
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 3 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
Θεὸς the God G2316
Θεὸς the God
Strong's: G2316
Word #: 4 of 12
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
νεκρῶν of the dead G3498
νεκρῶν of the dead
Strong's: G3498
Word #: 5 of 12
dead (literally or figuratively; also as noun)
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 6 of 12
properly, other things, i.e., (adverbially) contrariwise (in many relations)
Θεὸς the God G2316
Θεὸς the God
Strong's: G2316
Word #: 7 of 12
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ζώντων· of the living G2198
ζώντων· of the living
Strong's: G2198
Word #: 8 of 12
to live (literally or figuratively)
ὑμεῖς ye G5210
ὑμεῖς ye
Strong's: G5210
Word #: 9 of 12
you (as subjective of verb)
οὖν therefore G3767
οὖν therefore
Strong's: G3767
Word #: 10 of 12
(adverbially) certainly, or (conjunctionally) accordingly
πολὺ greatly G4183
πολὺ greatly
Strong's: G4183
Word #: 11 of 12
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
πλανᾶσθε do G4105
πλανᾶσθε do
Strong's: G4105
Word #: 12 of 12
to (properly, cause to) roam (from safety, truth, or virtue)

Analysis & Commentary

Jesus concluded: 'He is not the God of the dead, but the God of the living: ye therefore do greatly err' (οὐκ ἔστιν θεὸς νεκρῶν ἀλλὰ θεὸς ζώντων· ὑμεῖς οὖν πολὺ πλανᾶσθε). This powerful statement affirms God's relationship with living persons, not non-existent corpses. Those who died in faith remain alive to God, awaiting resurrection. The present tense 'is' (estin, ἔστιν) emphasizes God's eternal, unchanging nature and ongoing relationship with His people. Death doesn't sever relationship with God—believers absent from the body are present with the Lord (2 Corinthians 5:8; Philippians 1:23). Jesus' final assessment: 'ye therefore do greatly err' (poly planasthe, πολὺ πλανᾶσθε, you wander far astray). Denying resurrection contradicts Scripture and God's character. This warning applies to all who reject resurrection—they fundamentally misunderstand God and salvation.

Historical Context

The Sadducees' error stemmed from wrong hermeneutics—wooden literalism missing theological implications. Jesus demonstrated how to read Scripture theologically, drawing resurrection doctrine from God's covenant faithfulness. Paul argued similarly: if no resurrection, Christ isn't raised; if Christ isn't raised, faith is futile (1 Corinthians 15:12-19). Early church faced Greek mockery of bodily resurrection (Acts 17:32)—Greeks believed in immortal soul but rejected bodily resurrection as crude. Christianity insisted on both: intermediate state (soul/spirit with Christ) and final resurrection (glorified body). Creeds affirm: 'I believe in the resurrection of the body and the life everlasting.' Reformed theology distinguishes soul's immortality (continuing conscious existence after death) from body's resurrection (future physical restoration). Both doctrines rest on God's character as 'God of the living.'

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