Luke 9:13

Authorized King James Version

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But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

Original Language Analysis

εἶπον, he said G2036
εἶπον, he said
Strong's: G2036
Word #: 1 of 32
to speak or say (by word or writing)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 32
but, and, etc
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 3 of 32
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτοῖς them G846
αὐτοῖς them
Strong's: G846
Word #: 4 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Δότε Give G1325
Δότε Give
Strong's: G1325
Word #: 5 of 32
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αὐτοῖς them G846
αὐτοῖς them
Strong's: G846
Word #: 6 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὑμεῖς ye G5210
ὑμεῖς ye
Strong's: G5210
Word #: 7 of 32
you (as subjective of verb)
φαγεῖν to eat G5315
φαγεῖν to eat
Strong's: G5315
Word #: 8 of 32
to eat (literally or figuratively)
οἱ G3588
οἱ
Strong's: G3588
Word #: 9 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 10 of 32
but, and, etc
εἶπον, he said G2036
εἶπον, he said
Strong's: G2036
Word #: 11 of 32
to speak or say (by word or writing)
Οὐκ have no G3756
Οὐκ have no
Strong's: G3756
Word #: 12 of 32
the absolute negative (compare g3361) adverb; no or not
εἰσὶν G1526
εἰσὶν
Strong's: G1526
Word #: 13 of 32
they are
ἡμῖν We G2254
ἡμῖν We
Strong's: G2254
Word #: 14 of 32
to (or for, with, by) us
πλεῖον more G4119
πλεῖον more
Strong's: G4119
Word #: 15 of 32
more in quantity, number, or quality; also (in plural) the major portion
but G2228
but
Strong's: G2228
Word #: 16 of 32
disjunctive, or; comparative, than
πέντε five G4002
πέντε five
Strong's: G4002
Word #: 17 of 32
"five"
ἄρτοι loaves G740
ἄρτοι loaves
Strong's: G740
Word #: 18 of 32
bread (as raised) or a loaf
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 19 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δύο two G1417
δύο two
Strong's: G1417
Word #: 20 of 32
"two"
ἰχθύες fishes G2486
ἰχθύες fishes
Strong's: G2486
Word #: 21 of 32
a fish
εἰ G1487
εἰ
Strong's: G1487
Word #: 22 of 32
if, whether, that, etc
μήτι G3385
μήτι
Strong's: G3385
Word #: 23 of 32
whether at all
πορευθέντες should go G4198
πορευθέντες should go
Strong's: G4198
Word #: 24 of 32
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
ἡμεῖς we G2249
ἡμεῖς we
Strong's: G2249
Word #: 25 of 32
we (only used when emphatic)
ἀγοράσωμεν and buy G59
ἀγοράσωμεν and buy
Strong's: G59
Word #: 26 of 32
properly, to go to market, i.e., (by implication) to purchase; specially, to redeem
εἰς for G1519
εἰς for
Strong's: G1519
Word #: 27 of 32
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
πάντα all G3956
πάντα all
Strong's: G3956
Word #: 28 of 32
all, any, every, the whole
τὸν G3588
τὸν
Strong's: G3588
Word #: 29 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
λαὸν people G2992
λαὸν people
Strong's: G2992
Word #: 30 of 32
a people (in general; thus differing from g1218, which denotes one's own populace)
τοῦτον this G5126
τοῦτον this
Strong's: G5126
Word #: 31 of 32
this (person, as objective of verb or preposition)
βρώματα meat G1033
βρώματα meat
Strong's: G1033
Word #: 32 of 32
food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the jewish law

Analysis & Commentary

But he said unto them, Give ye them to eat (εἴπεν δὲ πρὸς αὐτούς· Δότε αὐτοῖς ὑμεῖς φαγεῖν, eipen de pros autous: Dote autois hymeis phagein)—Jesus's command seems impossible. The emphatic pronoun hymeis ("you yourselves") places responsibility squarely on the disciples. This tests their faith and reveals their inadequacy apart from His power.

And they said, We have no more but five loaves and two fishes (οἱ δὲ εἶπαν· Οὐκ εἰσὶν ἡμῖν πλεῖον ἢ ἄρτοι πέντε καὶ ἰχθύες δύο, hoi de eipan: Ouk eisin hēmin pleion ē artoi pente kai ichthyes dyo)—The disciples inventory their meager resources. Five barley loaves (John 6:9 specifies barley—poor man's bread) and two small fish (probably dried or pickled, not fresh). This was likely one person's lunch (John 6:9: "a lad"), utterly insufficient for thousands. Except we should go and buy meat for all this people—The Greek brōmata (food, not specifically meat) indicates their only alternative: purchase provisions. But Philip had already calculated this was financially impossible—200 denarii (8 months' wages) wouldn't be enough (John 6:7). The disciples face absolute impossibility, which is precisely where Christ's power operates most clearly.

Historical Context

Barley bread was the food of the poor; wheat bread was preferred by those who could afford it. The loaves were small, flat rounds, not large modern loaves. The fish were probably sardine-like fish from Galilee, commonly preserved by salting or pickling for travel food. A denarius was a day's wage for a laborer; 200 denarii represented most of a year's income for a working man. The crowd's size (5,000 men, v. 14) made feeding them humanly impossible, setting the stage for a miracle that would recall God's provision of manna in the wilderness (Exodus 16).

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