Mark 13:9

Authorized King James Version

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But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

Original Language Analysis

βλέπετε G991
βλέπετε
Strong's: G991
Word #: 1 of 24
to look at (literally or figuratively)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 24
but, and, etc
ὑμεῖς take heed G5210
ὑμεῖς take heed
Strong's: G5210
Word #: 3 of 24
you (as subjective of verb)
ἑαυτούς· to yourselves G1438
ἑαυτούς· to yourselves
Strong's: G1438
Word #: 4 of 24
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
παραδώσουσιν they shall deliver G3860
παραδώσουσιν they shall deliver
Strong's: G3860
Word #: 5 of 24
to surrender, i.e yield up, entrust, transmit
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 6 of 24
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 7 of 24
you (as the objective of a verb or preposition)
εἰς for G1519
εἰς for
Strong's: G1519
Word #: 8 of 24
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
συνέδρια councils G4892
συνέδρια councils
Strong's: G4892
Word #: 9 of 24
a joint session, i.e., (specially), the jewish sanhedrin; by analogy, a subordinate tribunal
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἰς for G1519
εἰς for
Strong's: G1519
Word #: 11 of 24
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
συναγωγὰς the synagogues G4864
συναγωγὰς the synagogues
Strong's: G4864
Word #: 12 of 24
an assemblage of persons; specially, a jewish "synagogue" (the meeting or the place); by analogy, a christian church
δαρήσεσθε ye shall be beaten G1194
δαρήσεσθε ye shall be beaten
Strong's: G1194
Word #: 13 of 24
properly, to flay, i.e., (by implication) to scourge, or (by analogy) to thrash
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 14 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπὶ before G1909
ἐπὶ before
Strong's: G1909
Word #: 15 of 24
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
ἡγεμόνων rulers G2232
ἡγεμόνων rulers
Strong's: G2232
Word #: 16 of 24
a leader, i.e., chief person (or figuratively, place) of a province
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 17 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βασιλέων kings G935
βασιλέων kings
Strong's: G935
Word #: 18 of 24
a sovereign (abstractly, relatively, or figuratively)
σταθήσεσθε ye shall be brought G2476
σταθήσεσθε ye shall be brought
Strong's: G2476
Word #: 19 of 24
to stand (transitively or intransitively), used in various applications (literally or figuratively)
ἕνεκεν sake G1752
ἕνεκεν sake
Strong's: G1752
Word #: 20 of 24
on account of
ἐμοῦ for my G1700
ἐμοῦ for my
Strong's: G1700
Word #: 21 of 24
of me
εἰς for G1519
εἰς for
Strong's: G1519
Word #: 22 of 24
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
μαρτύριον a testimony G3142
μαρτύριον a testimony
Strong's: G3142
Word #: 23 of 24
something evidential, i.e., (genitive case) evidence given or (specially), the decalogue (in the sacred tabernacle)
αὐτοῖς against them G846
αὐτοῖς against them
Strong's: G846
Word #: 24 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Take heed to yourselves—self-examination precedes external threats. They shall deliver you up to councils (Greek paradōsousin... eis synedria, παραδώσουσιν... εἰς συνέδρια)—Jewish Sanhedrins prosecuted Christians (Acts 4:5-22; 5:27-42; 22:30-23:10). In the synagogues ye shall be beaten—Paul received this punishment five times (2 Corinthians 11:24), 39 lashes each. Brought before rulers and kings for my sake, for a testimony against them—the Greek eis martyrion autois (εἰς μαρτύριον αὐτοῖς, 'for a testimony against them') means Christian witness becomes evidence of gospel truth and judges' accountability.

Persecution serves God's purposes:

  1. spreads gospel to rulers (Paul before Felix, Festus, Agrippa—Acts 24-26)
  2. tests faith genuineness
  3. produces endurance
  4. demonstrates God's sustaining grace
  5. results in eternal glory (Romans 8:18).

The phrase 'for my sake' means persecution comes because of Christ identification, not personal fault.

Historical Context

Early church suffered exactly as Jesus predicted: apostles beaten (Acts 5:40), Stephen stoned (Acts 7:54-60), James executed (Acts 12:2), Paul repeatedly imprisoned and tried before governors/kings (Acts 24-26). Synagogue persecution drove Christianity beyond Judaism into Gentile world. Roman persecutions under Nero (AD 64), Domitian (AD 81-96), Trajan, Decius, Diocletian tested church severely. Medieval Inquisition, Reformers martyred, modern persecution in communist/Islamic nations—estimates suggest more Christians martyred in 20th century than all previous centuries combined. Today, Open Doors reports 360 million Christians facing high persecution levels. Jesus' prophecy continues fulfilling.

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