Philippians 4:15

Authorized King James Version

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Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

Original Language Analysis

Οἴδατε know G1492
Οἴδατε know
Strong's: G1492
Word #: 1 of 27
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
δὲ Now G1161
δὲ Now
Strong's: G1161
Word #: 2 of 27
but, and, etc
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 3 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὑμεῖς ye G5210
ὑμεῖς ye
Strong's: G5210
Word #: 4 of 27
you (as subjective of verb)
Φιλιππήσιοι Philippians G5374
Φιλιππήσιοι Philippians
Strong's: G5374
Word #: 5 of 27
a philippesian (philippian), i.e., native of philippi
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 6 of 27
demonstrative, that (sometimes redundant); causative, because
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 7 of 27
"in," at, (up-)on, by, etc
ἀρχῇ the beginning G746
ἀρχῇ the beginning
Strong's: G746
Word #: 8 of 27
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 9 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
εὐαγγελίου of the gospel G2098
εὐαγγελίου of the gospel
Strong's: G2098
Word #: 10 of 27
a good message, i.e., the gospel
ὅτε when G3753
ὅτε when
Strong's: G3753
Word #: 11 of 27
at which (thing) too, i.e., when
ἐξῆλθον I departed G1831
ἐξῆλθον I departed
Strong's: G1831
Word #: 12 of 27
to issue (literally or figuratively)
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 13 of 27
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
Μακεδονίας Macedonia G3109
Μακεδονίας Macedonia
Strong's: G3109
Word #: 14 of 27
macedonia, a region of greece
οὐδεμία no G3762
οὐδεμία no
Strong's: G3762
Word #: 15 of 27
not even one (man, woman or thing), i.e., none, nobody, nothing
μοι me G3427
μοι me
Strong's: G3427
Word #: 16 of 27
to me
ἐκκλησία church G1577
ἐκκλησία church
Strong's: G1577
Word #: 17 of 27
a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (jewish synagogue, or christian community of members on earth
ἐκοινώνησεν communicated with G2841
ἐκοινώνησεν communicated with
Strong's: G2841
Word #: 18 of 27
to share with others (objectively or subjectively)
εἰς as G1519
εἰς as
Strong's: G1519
Word #: 19 of 27
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
λόγον concerning G3056
λόγον concerning
Strong's: G3056
Word #: 20 of 27
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
δόσεως giving G1394
δόσεως giving
Strong's: G1394
Word #: 21 of 27
a giving; by implication, (concretely) a gift
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 22 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λήψεως, receiving G3028
λήψεως, receiving
Strong's: G3028
Word #: 23 of 27
receipt (the act)
εἰ G1487
εἰ
Strong's: G1487
Word #: 24 of 27
if, whether, that, etc
μὴ G3361
μὴ
Strong's: G3361
Word #: 25 of 27
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ὑμεῖς ye G5210
ὑμεῖς ye
Strong's: G5210
Word #: 26 of 27
you (as subjective of verb)
μόνοι only G3441
μόνοι only
Strong's: G3441
Word #: 27 of 27
remaining, i.e., sole or single; by implication, mere

Analysis & Commentary

Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only (Οἴδατε δὲ καὶ ὑμεῖς, Φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ Μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήμψεως εἰ μὴ ὑμεῖς μόνοι, Oidate de kai hymeis, Philippēsioi, hoti en archē tou euangeliou, hote exēlthon apo Makedonias, oudemia moi ekklēsia ekoinōnēsen eis logon doseōs kai lēmpseōs ei mē hymeis monoi)—En archē tou euangeliou ("in beginning of the gospel")—Paul's Macedonian mission (Acts 16-17, c. AD 49-50). Oudemia...ekklēsia ekoinōnēsen ("no church shared")—only Philippi partnered. Eis logon doseōs kai lēmpseōs ("in the matter of giving and receiving")—accounting language, commercial partnership. Ei mē hymeis monoi ("except you alone")—exclusive partnership. This verse begins historical review (vv. 15-16) establishing Philippi's unique, long-standing support. Their faithfulness from 'beginning' validates relationship.

Historical Context

When Paul left Philippi (Acts 17:1), he went to Thessalonica, Berea, Athens, Corinth. Philippi sent support multiple times (v. 16). Most churches didn't support Paul financially; he often worked tentmaking (Acts 18:3; 1 Cor 9:12-18). Corinth particularly failed to support him, causing tension (2 Cor 11:7-12). Philippi's consistent generosity distinguished them. Paul's refusal of some churches' support related to avoiding appearance of greed (1 Thess 2:5-9); he accepted Philippian gifts because their motives were pure.

Questions for Reflection

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