Matthew 20:7
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
Original Language Analysis
λέγει
He saith
G3004
λέγει
He saith
Strong's:
G3004
Word #:
1 of 20
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτοῖς,
unto him
G846
αὐτοῖς,
unto him
Strong's:
G846
Word #:
2 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ὅτι
Because
G3754
Ὅτι
Because
Strong's:
G3754
Word #:
3 of 20
demonstrative, that (sometimes redundant); causative, because
οὐδεὶς
no man
G3762
οὐδεὶς
no man
Strong's:
G3762
Word #:
4 of 20
not even one (man, woman or thing), i.e., none, nobody, nothing
ἐμισθώσατο
hath hired
G3409
ἐμισθώσατο
hath hired
Strong's:
G3409
Word #:
6 of 20
to let out for wages, i.e., (middle voice) to hire
λέγει
He saith
G3004
λέγει
He saith
Strong's:
G3004
Word #:
7 of 20
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτοῖς,
unto him
G846
αὐτοῖς,
unto him
Strong's:
G846
Word #:
8 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ὑπάγετε
Go
G5217
Ὑπάγετε
Go
Strong's:
G5217
Word #:
9 of 20
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
καὶ
also
G2532
καὶ
also
Strong's:
G2532
Word #:
10 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἰς
into
G1519
εἰς
into
Strong's:
G1519
Word #:
12 of 20
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸν
G3588
τὸν
Strong's:
G3588
Word #:
13 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
καὶ
also
G2532
καὶ
also
Strong's:
G2532
Word #:
15 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὁ
G3739
ὁ
Strong's:
G3739
Word #:
16 of 20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐὰν
whatsoever
G1437
ἐὰν
whatsoever
Strong's:
G1437
Word #:
17 of 20
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ᾖ
is
G5600
ᾖ
is
Strong's:
G5600
Word #:
18 of 20
(may, might, can, could, would, should, must, etc.; also with g1487 and its comparative, as well as with other particles) be
Historical Context
The master's willingness to hire workers with only one hour remaining defied economic logic but demonstrated covenant loyalty (hesed). In Jewish understanding, the vineyard often symbolized Israel (Isa. 5:1-7). Jesus expands this imagery: God's vineyard includes eleventh-hour laborers—Gentiles, sinners, and outcasts—who trust His justice without prior covenant standing or merit.
Questions for Reflection
- How does the workers' reason for unemployment challenge our assumptions about those outside the church being morally deficient rather than circumstantially excluded?
- What does the master's invitation to work without specifying wages teach about faith's nature as trust in God's character rather than contractual guarantee?
- In what ways does this verse comfort those who feel they've wasted years in unbelief and wonder if late-life conversion can be meaningful?
Related Resources
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Analysis & Commentary
Because no man hath hired us (ὅτι οὐδεὶς ἡμᾶς ἐμισθώσατο, hoti oudeis hēmas emisthōsato)—The workers' response exonerates them from charges of laziness; they were available but overlooked. The verb μισθόω (misthoō, to hire) indicates contractual employment. Their exclusion was not moral failure but lack of opportunity—a situation mirroring Gentiles and sinners who stood outside Israel's covenant privileges through birth, not choice.
Go ye also into the vineyard; and whatsoever is right, that shall ye receive (ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα, hupagete kai humeis eis ton ampelōna)—The master sends them without specifying wages, asking only for trust in his justice. The phrase whatsoever is right (ὃ ἐὰν ᾖ δίκαιον, ho ean ē dikaion) appeals to his character, not contract. This represents salvation by grace through faith: those who trust God's righteousness receive beyond merit. The eleventh-hour workers model faith that works without guaranteed reward.