Acts 22:3

Authorized King James Version

I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

Word-by-Word Analysis
#1
Ἐγώ
I
i, me
#2
μὲν
verily
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
#3
εἰμι
am
i exist (used only when emphatic)
#4
ἀνὴρ
a man
a man (properly as an individual male)
#5
Ἰουδαῖος
which am a Jew
judaean, i.e., belonging to jehudah
#6
γεγεννημένος
born
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
#7
ἐν
in
"in," at, (up-)on, by, etc
#8
Ταρσῷ
Tarsus
tarsus, a place in asia minor
#9
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#10
Κιλικίας
a city in Cilicia
cilicia, a region of asia minor
#11
ἀνατεθραμμένος
brought up
to rear (physically or mentally)
#12
δὲ
yet
but, and, etc
#13
ἐν
in
"in," at, (up-)on, by, etc
#14
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#15
πόλει
city
a town (properly, with walls, of greater or less size)
#16
ταύτῃ
the he (she or it), i.e., this or that (often with article repeated)
#17
παρὰ
at
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
#18
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#19
πόδας
the feet
a "foot" (figuratively or literally)
#20
Γαμαλιὴλ
of Gamaliel
gamaliel (i.e., gamliel), an israelite
#21
πεπαιδευμένος
and taught
to train up a child, i.e., educate, or (by implication), discipline (by punishment)
#22
κατὰ
according
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
#23
ἀκρίβειαν
to the perfect manner
exactness
#24
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#25
πατρῴου
of the fathers
paternal, i.e., hereditary
#26
νόμου
of the law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
#27
ζηλωτὴς
zealous
a "zealot"
#28
ὑπάρχων
and was
to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, particip
#29
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#30
θεοῦ
toward God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#31
καθὼς
as
just (or inasmuch) as, that
#32
πάντες
all
all, any, every, the whole
#33
ὑμεῖς
ye
you (as subjective of verb)
#34
ἐστε
are
ye are
#35
σήμερον·
this day
on the (i.e., this) day (or night current or just passed); generally, now (i.e., at present, hitherto)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Acts Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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