Matthew 23:13

Authorized King James Version

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But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

Original Language Analysis

Οὐαὶ woe G3759
Οὐαὶ woe
Strong's: G3759
Word #: 1 of 25
woe
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 25
but, and, etc
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 3 of 25
to (with or by) you
γραμματεῖς scribes G1122
γραμματεῖς scribes
Strong's: G1122
Word #: 4 of 25
a professional writer
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Φαρισαῖοι Pharisees G5330
Φαρισαῖοι Pharisees
Strong's: G5330
Word #: 6 of 25
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
ὑποκριταί hypocrites G5273
ὑποκριταί hypocrites
Strong's: G5273
Word #: 7 of 25
an actor under an assumed character (stage-player), i.e., (figuratively) a dissembler ("hypocrite"
ὅτι ! for G3754
ὅτι ! for
Strong's: G3754
Word #: 8 of 25
demonstrative, that (sometimes redundant); causative, because
κλείετε ye shut up G2808
κλείετε ye shut up
Strong's: G2808
Word #: 9 of 25
to close (literally or figuratively)
τὴν G3588
τὴν
Strong's: G3588
Word #: 10 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλείαν the kingdom G932
βασιλείαν the kingdom
Strong's: G932
Word #: 11 of 25
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
τῶν G3588
τῶν
Strong's: G3588
Word #: 12 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανῶν of heaven G3772
οὐρανῶν of heaven
Strong's: G3772
Word #: 13 of 25
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
ἔμπροσθεν against G1715
ἔμπροσθεν against
Strong's: G1715
Word #: 14 of 25
in front of (in place (literally or figuratively) or time)
τῶν G3588
τῶν
Strong's: G3588
Word #: 15 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπων· men G444
ἀνθρώπων· men
Strong's: G444
Word #: 16 of 25
man-faced, i.e., a human being
ὑμεῖς ye G5210
ὑμεῖς ye
Strong's: G5210
Word #: 17 of 25
you (as subjective of verb)
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 18 of 25
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
οὐκ yourselves neither G3756
οὐκ yourselves neither
Strong's: G3756
Word #: 19 of 25
the absolute negative (compare g3361) adverb; no or not
εἰσελθεῖν go in G1525
εἰσελθεῖν go in
Strong's: G1525
Word #: 20 of 25
to enter (literally or figuratively)
οὐδὲ neither G3761
οὐδὲ neither
Strong's: G3761
Word #: 21 of 25
not however, i.e., neither, nor, not even
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 22 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
εἰσελθεῖν go in G1525
εἰσελθεῖν go in
Strong's: G1525
Word #: 23 of 25
to enter (literally or figuratively)
ἀφίετε suffer ye G863
ἀφίετε suffer ye
Strong's: G863
Word #: 24 of 25
to send forth, in various applications (as follow)
εἰσελθεῖν go in G1525
εἰσελθεῖν go in
Strong's: G1525
Word #: 25 of 25
to enter (literally or figuratively)

Cross References

Luke 11:52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.Matthew 23:29Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,Zechariah 11:17Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.Matthew 23:23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.Matthew 23:27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.Acts 8:1And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.Isaiah 33:14The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?2 Timothy 4:15Of whom be thou ware also; for he hath greatly withstood our words.2 Timothy 3:8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.Acts 13:8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

Analysis & Commentary

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men—the Greek ouai (οὐαί, woe) expresses not anger but profound grief, like a funeral lament. Hypokritai (ὑποκριταί, hypocrites) derives from Greek theater, meaning actors wearing masks—their piety was performance, not reality. The phrase kleiete tēn basileian tōn ouranōn (κλείετε τὴν βασιλείαν τῶν οὐρανῶν, you shut the kingdom of heaven) uses a vivid metaphor: they stand at the gate, blocking entrance.

The tragedy deepens: you neither go in yourselves, neither suffer ye them that are entering to go in. The verb aphiete (ἀφίετε, allow) shows active obstruction, not passive failure. The Pharisees rejected Jesus (the door to the kingdom, John 10:9) and prevented others from entering by teaching that He was demon-possessed (Matthew 12:24). This is the gravest indictment: not merely missing salvation themselves, but blocking others from finding it.

Historical Context

By AD 30, the scribes and Pharisees controlled popular religious teaching throughout Judea and Galilee. Their rejection of Jesus as Messiah, backed by their authority and scholarship, influenced countless Jews to reject Him. After His resurrection, they continued opposing the Gospel (Acts 4:1-3, 5:17-18), fulfilling Jesus's accusation.

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