Matthew 23:27

Authorized King James Version

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Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

Original Language Analysis

Οὐαὶ Woe G3759
Οὐαὶ Woe
Strong's: G3759
Word #: 1 of 23
woe
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 2 of 23
to (with or by) you
γραμματεῖς scribes G1122
γραμματεῖς scribes
Strong's: G1122
Word #: 3 of 23
a professional writer
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Φαρισαῖοι Pharisees G5330
Φαρισαῖοι Pharisees
Strong's: G5330
Word #: 5 of 23
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
ὑποκριταί hypocrites G5273
ὑποκριταί hypocrites
Strong's: G5273
Word #: 6 of 23
an actor under an assumed character (stage-player), i.e., (figuratively) a dissembler ("hypocrite"
ὅτι ! for G3754
ὅτι ! for
Strong's: G3754
Word #: 7 of 23
demonstrative, that (sometimes redundant); causative, because
παρομοιάζετε ye are like G3945
παρομοιάζετε ye are like
Strong's: G3945
Word #: 8 of 23
to resemble
τάφοις sepulchres G5028
τάφοις sepulchres
Strong's: G5028
Word #: 9 of 23
a grave (the place of interment)
κεκονιαμένοις unto whited G2867
κεκονιαμένοις unto whited
Strong's: G2867
Word #: 10 of 23
to whitewash
οἵτινες which G3748
οἵτινες which
Strong's: G3748
Word #: 11 of 23
which some, i.e., any that; also (definite) which same
ἔξωθεν outward G1855
ἔξωθεν outward
Strong's: G1855
Word #: 12 of 23
external(-ly)
μὲν indeed G3303
μὲν indeed
Strong's: G3303
Word #: 13 of 23
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
φαίνονται appear G5316
φαίνονται appear
Strong's: G5316
Word #: 14 of 23
to lighten (shine), i.e., show (transitive or intransitive, literal or figurative)
ὡραῖοι beautiful G5611
ὡραῖοι beautiful
Strong's: G5611
Word #: 15 of 23
belonging to the right hour or season (timely), i.e., (by implication) flourishing (beauteous (figuratively))
ἔσωθεν are within G2081
ἔσωθεν are within
Strong's: G2081
Word #: 16 of 23
from inside; also used as equivalent to g2080 (inside)
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 17 of 23
but, and, etc
γέμουσιν full G1073
γέμουσιν full
Strong's: G1073
Word #: 18 of 23
to swell out, i.e., be full
ὀστέων men's bones G3747
ὀστέων men's bones
Strong's: G3747
Word #: 19 of 23
a bone
νεκρῶν of dead G3498
νεκρῶν of dead
Strong's: G3498
Word #: 20 of 23
dead (literally or figuratively; also as noun)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 21 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πάσης of all G3956
πάσης of all
Strong's: G3956
Word #: 22 of 23
all, any, every, the whole
ἀκαθαρσίας uncleanness G167
ἀκαθαρσίας uncleanness
Strong's: G167
Word #: 23 of 23
impurity (the quality), physically or morally

Analysis & Commentary

Whited sepulchres, which indeed appear beautiful outward (τάφοις κεκονιαμένοις οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι)—Jews whitewashed tombs with lime before Passover so pilgrims wouldn't accidentally touch them and become ceremonially unclean (Numbers 19:16). The whitewashing made them conspicuous and attractive, but within remained dead men's bones and all uncleanness (νεκρῶν ὀστέων καὶ πάσης ἀκαθαρσίας). Contact with corpses brought seven-day defilement—the highest level of ritual impurity.

The irony is devastating: those obsessed with avoiding ritual defilement were themselves walking tombs, defiling everyone they touched. Akatharsias (uncleanness) encompasses moral corruption, not just ceremonial impurity. Beautiful exterior, rotting interior—this describes unregenerate religion perfectly.

Historical Context

According to Mishnah Shekalim 1:1, Jews whitewashed graves on Adar 15 (month before Passover) to warn pilgrims. The whitewash created attractive monuments—some wealthy families elaborately decorated tombs. But Jewish law considered corpse-contact the most severe defilement, requiring sprinkling with red heifer ashes (Numbers 19). Jesus spoke this during Passover week when these whitewashed tombs were most visible and pilgrims most concerned about purity.

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