Luke 11:44

Authorized King James Version

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Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

Original Language Analysis

οὐαὶ Woe G3759
οὐαὶ Woe
Strong's: G3759
Word #: 1 of 21
woe
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 2 of 21
to (with or by) you
γραμματεῖς scribes G1122
γραμματεῖς scribes
Strong's: G1122
Word #: 3 of 21
a professional writer
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Φαρισαῖοι, Pharisees G5330
Φαρισαῖοι, Pharisees
Strong's: G5330
Word #: 5 of 21
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
ὑποκριταί, hypocrites G5273
ὑποκριταί, hypocrites
Strong's: G5273
Word #: 6 of 21
an actor under an assumed character (stage-player), i.e., (figuratively) a dissembler ("hypocrite"
ὅτι ! for G3754
ὅτι ! for
Strong's: G3754
Word #: 7 of 21
demonstrative, that (sometimes redundant); causative, because
ἐστὲ ye are G2075
ἐστὲ ye are
Strong's: G2075
Word #: 8 of 21
ye are
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 9 of 21
which how, i.e., in that manner (very variously used, as follows)
οἱ which G3588
οἱ which
Strong's: G3588
Word #: 10 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
μνημεῖα graves G3419
μνημεῖα graves
Strong's: G3419
Word #: 11 of 21
a remembrance, i.e., cenotaph (place of interment)
οἱ which G3588
οἱ which
Strong's: G3588
Word #: 12 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἄδηλα appear not G82
ἄδηλα appear not
Strong's: G82
Word #: 13 of 21
hidden, figuratively, indistinct
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 14 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ which G3588
οἱ which
Strong's: G3588
Word #: 15 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνθρωποι the men G444
ἄνθρωποι the men
Strong's: G444
Word #: 16 of 21
man-faced, i.e., a human being
οἱ which G3588
οἱ which
Strong's: G3588
Word #: 17 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
περιπατοῦντες that walk G4043
περιπατοῦντες that walk
Strong's: G4043
Word #: 18 of 21
to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
ἐπάνω over G1883
ἐπάνω over
Strong's: G1883
Word #: 19 of 21
up above, i.e., over or on (of place, amount, rank, etc.)
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 20 of 21
the absolute negative (compare g3361) adverb; no or not
οἴδασιν aware G1492
οἴδασιν aware
Strong's: G1492
Word #: 21 of 21
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

Analysis & Commentary

Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not (ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα)—the third woe uses cemetery imagery. Mnēmeia (graves, tombs) that are adēla (unmarked, hidden) were problematic because stepping on them caused ritual defilement (Numbers 19:16). Jews whitewashed tombs annually before Passover to mark them visibly. And the men that walk over them are not aware of them—the Pharisees' hidden corruption defiles those who trust their teaching.

This devastating metaphor reverses their self-image: they considered themselves sources of purity, but were actually contagious corruption. Their religious authority defiled followers rather than sanctifying them. Jesus warns that false teachers are dangerous precisely because their corruption is hidden—they appear righteous while spreading spiritual death.

Historical Context

Numbers 19:16 declared anyone touching a grave unclean for seven days. Annual tomb-whitewashing (mentioned in Matthew 23:27) made graves visible to prevent accidental defilement. Jesus's metaphor of 'unmarked graves' suggests the Pharisees were even more dangerous than obvious corruption—hidden death masquerading as life.

Questions for Reflection

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