Matthew 7:11

Authorized King James Version

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Word-by-Word Analysis
#1
εἰ
If
if, whether, that, etc
#2
οὖν
then
(adverbially) certainly, or (conjunctionally) accordingly
#3
ὑμεῖς
ye
you (as subjective of verb)
#4
πονηροὶ
evil
hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455
#5
ὄντες
being
being
#6
οἴδατε
know
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#7
δόματα
gifts
a present
#8
ἀγαθὰ
G18
good
"good" (in any sense, often as noun)
#9
δώσει
give
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#10
τοῖς
which
the (sometimes to be supplied, at others omitted, in english idiom)
#11
τέκνοις
children
a child (as produced)
#12
ὑμῶν
shall your
of (from or concerning) you
#13
πόσῳ
how much
interrogative pronoun (of amount) how much (large, long or (plural) many)
#14
μᾶλλον
more
(adverbially) more (in a greater degree)) or rather
#15
τοῖς
which
the (sometimes to be supplied, at others omitted, in english idiom)
#16
πατὴρ
Father
a "father" (literally or figuratively, near or more remote)
#17
ὑμῶν
shall your
of (from or concerning) you
#18
τοῖς
which
the (sometimes to be supplied, at others omitted, in english idiom)
#19
ἐν
is in
"in," at, (up-)on, by, etc
#20
τοῖς
which
the (sometimes to be supplied, at others omitted, in english idiom)
#21
οὐρανοῖς
heaven
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
#22
δώσει
give
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#23
ἀγαθὰ
G18
good
"good" (in any sense, often as noun)
#24
τοῖς
which
the (sometimes to be supplied, at others omitted, in english idiom)
#25
αἰτοῦσιν
to them that ask
to ask (in genitive case)
#26
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The first-century Palestinian Jewish culture under Roman occupation would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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