Galatians 3:1

Authorized King James Version

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O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

Original Language Analysis

O G5599
O
Strong's: G5599
Word #: 1 of 19
as a sign of the vocative case, o; as a note of exclamation, oh
ἀνόητοι foolish G453
ἀνόητοι foolish
Strong's: G453
Word #: 2 of 19
unintelligent; by implication, sensual
Γαλάται Galatians G1052
Γαλάται Galatians
Strong's: G1052
Word #: 3 of 19
a galatian or inhabitant of galatia
τίς who G5101
τίς who
Strong's: G5101
Word #: 4 of 19
an interrogative pronoun, who, which or what (in direct or indirect questions)
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 5 of 19
you (as the objective of a verb or preposition)
ἐβάσκανεν hath bewitched G940
ἐβάσκανεν hath bewitched
Strong's: G940
Word #: 6 of 19
to malign, i.e., (by extension) to fascinate (by false representations)
τῇ G3588
τῇ
Strong's: G3588
Word #: 7 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἀληθείᾳ the truth G225
ἀληθείᾳ the truth
Strong's: G225
Word #: 8 of 19
truth
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 9 of 19
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
πείθεσθαι, obey G3982
πείθεσθαι, obey
Strong's: G3982
Word #: 10 of 19
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence
οἷς whose G3739
οἷς whose
Strong's: G3739
Word #: 11 of 19
the relatively (sometimes demonstrative) pronoun, who, which, what, that
κατ' before G2596
κατ' before
Strong's: G2596
Word #: 12 of 19
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
ὀφθαλμοὺς eyes G3788
ὀφθαλμοὺς eyes
Strong's: G3788
Word #: 13 of 19
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 14 of 19
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Χριστὸς Christ G5547
Χριστὸς Christ
Strong's: G5547
Word #: 15 of 19
anointed, i.e., the messiah, an epithet of jesus
προεγράφη hath been evidently set forth G4270
προεγράφη hath been evidently set forth
Strong's: G4270
Word #: 16 of 19
to write previously; figuratively, to announce, prescribe
ἐν among G1722
ἐν among
Strong's: G1722
Word #: 17 of 19
"in," at, (up-)on, by, etc
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 18 of 19
to (with or by) you
ἐσταυρωμένος crucified G4717
ἐσταυρωμένος crucified
Strong's: G4717
Word #: 19 of 19
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness

Cross References

2 Corinthians 11:3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.Revelation 2:20Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.Galatians 1:6I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:Ephesians 4:14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;1 Peter 4:17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?Hebrews 11:8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.2 Peter 2:18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.Galatians 3:3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?Galatians 4:9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?Hebrews 5:9And being made perfect, he became the author of eternal salvation unto all them that obey him;

Analysis & Commentary

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? Paul's passionate rebuke begins with anoētoi (ἀνόητοι)—'foolish, senseless'—those who have lost their minds. The verb 'bewitched' (ebaskanen, ἐβάσκανεν) evokes the evil eye superstition, suggesting demonic deception has clouded their judgment. Paul had proegraphē (προεγράφη)—'publicly portrayed, placarded'—Christ crucified before their very eyes, as if painting a vivid billboard.

The phrase 'evidently set forth, crucified' translates one Greek participle estaurōmenos (ἐσταυρωμένος)—perfect tense, emphasizing the abiding significance of Christ's completed work. Paul's preaching had been a visual drama of Calvary. To abandon justification by faith for works-righteousness is to reject this graphic display of grace. The rhetorical question implies demonic agency behind the Judaizers' success in Galatia.

Historical Context

Written around AD 48-49 to the churches of Galatia (central Turkey), this letter addresses Paul's first major crisis: Judaizers teaching that Gentile converts must be circumcised and keep the Mosaic Law for salvation. Paul had founded these churches on his first missionary journey (Acts 13-14). The letter is possibly Christianity's earliest epistle, predating even the Jerusalem Council (Acts 15), where this very controversy would be formally addressed. The 'foolish Galatians' were likely Celtic tribes conquered by Rome in 25 BC, known for being easily swayed.

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