Hebrews 12:7

Authorized King James Version

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If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

Original Language Analysis

εἴ If G1487
εἴ If
Strong's: G1487
Word #: 1 of 17
if, whether, that, etc
παιδείαν chastening G3809
παιδείαν chastening
Strong's: G3809
Word #: 2 of 17
tutorage, i.e., education or training; by implication, disciplinary correction
ὑπομένετε ye endure G5278
ὑπομένετε ye endure
Strong's: G5278
Word #: 3 of 17
to stay under (behind), i.e., remain; figuratively, to undergo, i.e., bear (trials), have fortitude, persevere
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 4 of 17
which how, i.e., in that manner (very variously used, as follows)
υἱὸς son G5207
υἱὸς son
Strong's: G5207
Word #: 5 of 17
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
ὑμῖν with you G5213
ὑμῖν with you
Strong's: G5213
Word #: 6 of 17
to (with or by) you
προσφέρεται dealeth G4374
προσφέρεται dealeth
Strong's: G4374
Word #: 7 of 17
to bear towards, i.e., lead to, tender (especially to god), treat
G3588
Strong's: G3588
Word #: 8 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
θεός God G2316
θεός God
Strong's: G2316
Word #: 9 of 17
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
τίς what G5101
τίς what
Strong's: G5101
Word #: 10 of 17
an interrogative pronoun, who, which or what (in direct or indirect questions)
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 11 of 17
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐστιν is he G2076
ἐστιν is he
Strong's: G2076
Word #: 12 of 17
he (she or it) is; also (with neuter plural) they are
υἱὸς son G5207
υἱὸς son
Strong's: G5207
Word #: 13 of 17
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
ὃν whom G3739
ὃν whom
Strong's: G3739
Word #: 14 of 17
the relatively (sometimes demonstrative) pronoun, who, which, what, that
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 15 of 17
the absolute negative (compare g3361) adverb; no or not
παιδεύει chasteneth G3811
παιδεύει chasteneth
Strong's: G3811
Word #: 16 of 17
to train up a child, i.e., educate, or (by implication), discipline (by punishment)
πατήρ the father G3962
πατήρ the father
Strong's: G3962
Word #: 17 of 17
a "father" (literally or figuratively, near or more remote)

Analysis & Commentary

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? This verse calls for active endurance of discipline, promising it confirms sonship. 'If ye endure' (ei hypomenete, εἰ ὑπομένετε) isn't questioning whether they will endure but instructing how to interpret endurance—as evidence that 'God dealeth with you as with sons.' Divine discipline isn't arbitrary cruelty but intentional fathering, treating believers as true children deserving investment in character development.

The rhetorical question, 'what son is he whom the father chasteneth not?' expects the answer 'none'—all legitimate sons receive fatherly discipline. This universality means experiencing correction shouldn't surprise or discourage believers but reassure them of authentic relationship with God. Absence of discipline would be more concerning than its presence, potentially indicating illegitimate relationship rather than true sonship.

This teaches that hardship, rightly understood, can strengthen assurance of salvation rather than undermining it. When trials come, instead of questioning 'Why is God punishing me?' or 'Has God abandoned me?' believers should recognize 'This confirms I'm His child; He loves me enough to correct me.' This interpretive framework transforms suffering from faith-destroying to faith-confirming experience. Endurance becomes not grim stoicism but confident submission to loving Father's wise training.

Historical Context

Ancient Mediterranean culture highly valued legitimate sonship, which carried inheritance rights, family honor, and paternal investment. Illegitimate children or slaves didn't receive the same fatherly attention and correction as true sons. The author uses this cultural framework to argue that believers' trials demonstrate they're legitimate heirs of God's kingdom, not outsiders. Jewish readers familiar with God's corrective dealings throughout Israel's history (wilderness wandering as discipline, exile as correction) would recognize this pattern. Experiencing correction parallels Israel's experience as God's son (Hosea 11:1), confirming believers' status as true covenant children.

Questions for Reflection

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