Mark 2:25

Authorized King James Version

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And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτοῦ he G846
αὐτοῦ he
Strong's: G846
Word #: 2 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἔλεγεν he said G3004
ἔλεγεν he said
Strong's: G3004
Word #: 3 of 19
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτοῦ he G846
αὐτοῦ he
Strong's: G846
Word #: 4 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Οὐδέποτε Have ye never G3763
Οὐδέποτε Have ye never
Strong's: G3763
Word #: 5 of 19
not even at any time, i.e., never at all
ἀνέγνωτε read G314
ἀνέγνωτε read
Strong's: G314
Word #: 6 of 19
to know again, i.e., (by extension) to read
τί what G5101
τί what
Strong's: G5101
Word #: 7 of 19
an interrogative pronoun, who, which or what (in direct or indirect questions)
ἐποίησεν did G4160
ἐποίησεν did
Strong's: G4160
Word #: 8 of 19
to make or do (in a very wide application, more or less direct)
Δαβίδ, David G1138
Δαβίδ, David
Strong's: G1138
Word #: 9 of 19
david, the israelite king
ὅτε when G3753
ὅτε when
Strong's: G3753
Word #: 10 of 19
at which (thing) too, i.e., when
χρείαν need G5532
χρείαν need
Strong's: G5532
Word #: 11 of 19
employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution
ἔσχεν he had G2192
ἔσχεν he had
Strong's: G2192
Word #: 12 of 19
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπείνασεν was an hungred G3983
ἐπείνασεν was an hungred
Strong's: G3983
Word #: 14 of 19
to famish (absolutely or comparatively); figuratively, to crave
αὐτοῦ he G846
αὐτοῦ he
Strong's: G846
Word #: 15 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 16 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 17 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
μετ' they that were with G3326
μετ' they that were with
Strong's: G3326
Word #: 18 of 19
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
αὐτοῦ he G846
αὐτοῦ he
Strong's: G846
Word #: 19 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Jesus responds to Pharisaic accusation by appealing to Scripture: 'Have ye never read what David did?' This rhetorical question implies the Pharisees, Scripture experts, missed the text's obvious implications. Jesus references 1 Samuel 21:1-6, where David ate consecrated bread reserved for priests. David's action technically violated ceremonial law, yet Scripture doesn't condemn him—necessity and God's mercy trump ceremonial restrictions. Jesus' argument proceeds from lesser to greater: if David's need justified eating consecrated bread, how much more do Jesus' disciples' needs justify plucking grain? Reformed theology emphasizes that moral law's heart supersedes ceremonial applications when they conflict.

Historical Context

David's encounter with Ahimelech at Nob occurred during flight from Saul's jealousy. David asked for food; Ahimelech offered showbread. David and his men ate it without divine rebuke. Jesus cited this incident to show that mercy and human need override ceremonial restrictions. Jewish rabbis recognized exceptions to Sabbath law: saving life, circumcision on eighth day, temple service. Jesus extends this principle—if ceremonial law yields to necessity, Sabbath regulations should accommodate legitimate needs.

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