Luke 4:34

Authorized King James Version

PDF

Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.

Original Language Analysis

λέγων, Saying G3004
λέγων, Saying
Strong's: G3004
Word #: 1 of 19
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ἔα Let us alone G1436
Ἔα Let us alone
Strong's: G1436
Word #: 2 of 19
properly, let it be, i.e., (as interjection) aha!
τίς what G5101
τίς what
Strong's: G5101
Word #: 3 of 19
an interrogative pronoun, who, which or what (in direct or indirect questions)
ἡμῖν have we to do G2254
ἡμῖν have we to do
Strong's: G2254
Word #: 4 of 19
to (or for, with, by) us
καὶ G2532
καὶ
Strong's: G2532
Word #: 5 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
σοί with thee G4671
σοί with thee
Strong's: G4671
Word #: 6 of 19
to thee
Ἰησοῦ thou Jesus G2424
Ἰησοῦ thou Jesus
Strong's: G2424
Word #: 7 of 19
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Ναζαρηνέ of Nazareth G3479
Ναζαρηνέ of Nazareth
Strong's: G3479
Word #: 8 of 19
a nazarene, i.e., inhabitant of nazareth
ἦλθες art thou come G2064
ἦλθες art thou come
Strong's: G2064
Word #: 9 of 19
to come or go (in a great variety of applications, literally and figuratively)
ἀπολέσαι to destroy G622
ἀπολέσαι to destroy
Strong's: G622
Word #: 10 of 19
to destroy fully (reflexively, to perish, or lose), literally or figuratively
ἡμᾶς us G2248
ἡμᾶς us
Strong's: G2248
Word #: 11 of 19
us
οἶδά I know G1492
οἶδά I know
Strong's: G1492
Word #: 12 of 19
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
σε thee G4571
σε thee
Strong's: G4571
Word #: 13 of 19
thee
τίς what G5101
τίς what
Strong's: G5101
Word #: 14 of 19
an interrogative pronoun, who, which or what (in direct or indirect questions)
εἶ thou art G1488
εἶ thou art
Strong's: G1488
Word #: 15 of 19
thou art
G3588
Strong's: G3588
Word #: 16 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἅγιος the Holy One G40
ἅγιος the Holy One
Strong's: G40
Word #: 17 of 19
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 18 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 19 of 19
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. The demon's ea, ti hēmin kai soi (ἔα, τί ἡμῖν καὶ σοί, let us alone, what to us and to you) is a Semitic idiom meaning "What do we have in common?" or "Why interfere with us?" The plural "us" may indicate multiple demons or the demon speaking for all demonic forces.

The demon identifies Jesus as Iēsou Nazarēne (Ἰησοῦ Ναζαρηνέ, Jesus of Nazareth) and asks, ēlthes apolesai hēmas (ἦλθες ἀπολέσαι ἡμᾶς, have you come to destroy us?). The verb apollymi (ἀπόλλυμι, to destroy utterly) reveals demons' awareness that Jesus is their destroyer. The confession ho hagios tou Theou (ὁ ἅγιος τοῦ θεοῦ, the Holy One of God) is theologically accurate—demons recognize Jesus' divine identity even when humans don't. Yet this knowledge brings no salvation, only terror (James 2:19).

Historical Context

The title "Holy One of God" appears rarely in Scripture. In the Old Testament, Aaron is called holy (Psalm 106:16), and Israel corporately is God's holy people. Applied to Jesus, it identifies Him as uniquely set apart by God for divine purpose—the Messiah. Demons possess supernatural knowledge of spiritual realities invisible to humans. Their recognition of Jesus' identity demonstrates the spiritual battle underlying Jesus' ministry. His coming signals demons' ultimate doom, explaining their desperate resistance. The exorcism is not mere healing but cosmic warfare—God's kingdom invading Satan's territory.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories