Luke 4:41

Authorized King James Version

And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

Word-by-Word Analysis
#1
ἐξήρχετο
came
to issue (literally or figuratively)
#2
δὲ
And
but, and, etc
#3
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#4
δαιμόνια
devils
a daemonic being; by extension a deity
#5
ἀπὸ
out of
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#6
πολλῶν
many
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
#7
κράζοντα
crying out
properly, to "croak" (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)
#8
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#9
λέγοντα
saying
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#10
ὅτι
for
demonstrative, that (sometimes redundant); causative, because
#11
Σὺ
Thou
thou
#12
εἶ
art
thou art
#13
the (sometimes to be supplied, at others omitted, in english idiom)
#14
Χριστὸν
Christ
anointed, i.e., the messiah, an epithet of jesus
#15
the (sometimes to be supplied, at others omitted, in english idiom)
#16
υἱὸς
the Son
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
#17
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#18
θεοῦ
of God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#19
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#20
ἐπιτιμῶν
he rebuking
to tax upon, i.e., censure or admonish; by implication, forbid
#21
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#22
εἴα
them suffered
to let be, i.e., permit or leave alone
#23
αὐτὸν
that he
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#24
λαλεῖν
to speak
to talk, i.e., utter words
#25
ὅτι
for
demonstrative, that (sometimes redundant); causative, because
#26
ᾔδεισαν
they knew
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#27
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#28
Χριστὸν
Christ
anointed, i.e., the messiah, an epithet of jesus
#29
αὐτὸν
that he
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#30
εἶναι
was
to exist

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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