Luke 4:42

Authorized King James Version

And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

Word-by-Word Analysis
#1
Γενομένης
when it was
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#2
δὲ
And
but, and, etc
#3
ἡμέρας
day
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
#4
ἐξελθὼν
he departed
to issue (literally or figuratively)
#5
πορεύεσθαι
and went
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
#6
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#7
ἔρημον
a desert
lonesome, i.e., (by implication) waste (usually as a noun, g5561 being implied)
#8
τόπον·
place
a spot (general in space, but limited by occupancy; whereas g5561 is a large but participle locality), i.e., location (as a position, home, tract, etc
#9
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
ὄχλοι
the people
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
#12
ἐζήτουν
sought
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
#13
αὐτῶν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#14
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#15
ἦλθον
came
to come or go (in a great variety of applications, literally and figuratively)
#16
ἕως
unto
a conjunction, preposition and adverb of continuance, until (of time and place)
#17
αὐτῶν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#18
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#19
κατεῖχον
stayed
to hold down (fast), in various applications (literally or figuratively)
#20
αὐτῶν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#21
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#22
μὴ
that he should not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#23
πορεύεσθαι
and went
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
#24
ἀπ'
from
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#25
αὐτῶν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

This verse develops the salvation theme central to Luke. The concept of covenant community reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood covenant community. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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