John 20:31

Authorized King James Version

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But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Original Language Analysis

ταῦτα these G5023
ταῦτα these
Strong's: G5023
Word #: 1 of 24
these things
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 24
but, and, etc
γέγραπται are written G1125
γέγραπται are written
Strong's: G1125
Word #: 3 of 24
to "grave", especially to write; figuratively, to describe
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 4 of 24
in order that (denoting the purpose or the result)
πιστεύοντες believing G4100
πιστεύοντες believing
Strong's: G4100
Word #: 5 of 24
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 6 of 24
demonstrative, that (sometimes redundant); causative, because
G3588
Strong's: G3588
Word #: 7 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 8 of 24
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 9 of 24
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 10 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
Χριστὸς the Christ G5547
Χριστὸς the Christ
Strong's: G5547
Word #: 11 of 24
anointed, i.e., the messiah, an epithet of jesus
G3588
Strong's: G3588
Word #: 12 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
υἱὸς the Son G5207
υἱὸς the Son
Strong's: G5207
Word #: 13 of 24
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 14 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 15 of 24
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 16 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 17 of 24
in order that (denoting the purpose or the result)
πιστεύοντες believing G4100
πιστεύοντες believing
Strong's: G4100
Word #: 18 of 24
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
ζωὴν life G2222
ζωὴν life
Strong's: G2222
Word #: 19 of 24
life (literally or figuratively)
ἔχητε ye might have G2192
ἔχητε ye might have
Strong's: G2192
Word #: 20 of 24
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἐν through G1722
ἐν through
Strong's: G1722
Word #: 21 of 24
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 22 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ὀνόματι name G3686
ὀνόματι name
Strong's: G3686
Word #: 23 of 24
a "name" (literally or figuratively) (authority, character)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 24 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

John states his Gospel's purpose: 'But these are written, that ye might believe that Jesus is the Christ, the Son of God' (tauta de gegraptai hina pisteusete hoti Iesous estin ho Christos ho huios tou theou). The purpose clause hina pisteusete indicates John wrote to produce faith - that readers would believe (pisteuo) that Jesus is both the Messiah (ho Christos) and God's Son (ho huios tou theou). The dual identification is crucial: Jesus fulfills Jewish Messianic expectation and possesses divine sonship. The purpose continues: 'and that believing ye might have life through his name' (kai hina pisteuontes zoen echete en to onomati autou). Believing results in having (echete) life (zoen) in His name. This summarizes John's Gospel - presenting Jesus' identity and work to produce saving faith that grants eternal life. The verse provides hermeneutical key to reading John's carefully selected signs and discourses.

Historical Context

John's Gospel, written circa 90-100 AD, addresses both Jewish and Gentile readers. Against Jewish objections, John proves Jesus is Messiah through fulfilled prophecy and signs. Against Gnostic denials of Christ's humanity, John emphasizes incarnation (1:14, 19:34). Against imperial cult proclaiming Caesar as 'son of god,' John declares Jesus alone is God's Son. The purpose statement reveals John's evangelistic intent - the Gospel is missionary literature designed to convert readers. Church tradition holds that John wrote last of the four Gospels, supplementing synoptics with theological reflection. Early church used John's Gospel extensively in catechesis, teaching new converts Christ's identity. The verse became foundational to gospel literature more broadly - all Scripture is written to produce saving faith in Christ. Modern evangelical preaching often cites this verse explaining salvation's simplicity - believe in Jesus' identity and receive life.

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