John 6:40

Authorized King James Version

And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

Word-by-Word Analysis
#1
τοῦτο
this
that thing
#2
δὲ
And
but, and, etc
#3
ἐστιν
is
he (she or it) is; also (with neuter plural) they are
#4
τῇ
which
the (sometimes to be supplied, at others omitted, in english idiom)
#5
θέλημα
the will
a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
#6
τῇ
which
the (sometimes to be supplied, at others omitted, in english idiom)
#7
πέμψαντος
of him that sent
to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term
#8
με,
me
me
#9
ἵνα
that
in order that (denoting the purpose or the result)
#10
πᾶς
every one
all, any, every, the whole
#11
τῇ
which
the (sometimes to be supplied, at others omitted, in english idiom)
#12
θεωρῶν
seeth
to be a spectator of, i.e., discern, (literally, figuratively (experience) or intensively (acknowledge))
#13
τῇ
which
the (sometimes to be supplied, at others omitted, in english idiom)
#14
υἱὸν
the Son
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
#15
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#16
πιστεύων
believeth
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
#17
εἰς
on
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#18
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#19
ἔχῃ
may have
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#20
ζωὴν
life
life (literally or figuratively)
#21
αἰώνιον
everlasting
perpetual (also used of past time, or past and future as well)
#22
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#23
ἀναστήσω
up
to stand up (literal or figurative, transitive or intransitive)
#24
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#25
ἐγὼ
I
i, me
#26
τῇ
which
the (sometimes to be supplied, at others omitted, in english idiom)
#27
ἐσχάτῃ
at the last
farthest, final (of place or time)
#28
ἡμέρᾳ
day
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

Analysis

The faith and obedience theme here intersects with the proper human response to divine revelation across Scripture. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing life contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on faith and obedience particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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