John 6:39

Authorized King James Version

And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

Word-by-Word Analysis
#1
τοῦτο
this
that thing
#2
δέ
And
but, and, etc
#3
ἐστιν
is
he (she or it) is; also (with neuter plural) they are
#4
τῇ
which
the (sometimes to be supplied, at others omitted, in english idiom)
#5
θέλημα
will
a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
#6
τῇ
which
the (sometimes to be supplied, at others omitted, in english idiom)
#7
πέμψαντός
hath sent
to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term
#8
με
me
me
#9
πατρός,
the Father's
a "father" (literally or figuratively, near or more remote)
#10
ἵνα
that
in order that (denoting the purpose or the result)
#11
πᾶν
of all
all, any, every, the whole
#12
which
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#13
δέδωκέν
he hath given
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#14
μοι
me
to me
#15
μὴ
nothing
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#16
ἀπολέσω
I should lose
to destroy fully (reflexively, to perish, or lose), literally or figuratively
#17
ἐξ
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#18
αὐτὸ
it
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#19
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#20
ἀναστήσω
should raise
to stand up (literal or figurative, transitive or intransitive)
#21
αὐτὸ
it
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#22
ἐν
at
"in," at, (up-)on, by, etc
#23
τῇ
which
the (sometimes to be supplied, at others omitted, in english idiom)
#24
ἐσχάτῃ
the last
farthest, final (of place or time)
#25
ἡμέρᾳ
day
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

Analysis

Within the broader context of John, this passage highlights divine love through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of John.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on divine love particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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