John 11:25
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
Original Language Analysis
Cross References
Historical Context
Jesus spoke these words to Martha in Bethany (about 2 miles from Jerusalem) shortly before His own death and resurrection, probably in early AD 30 or 33. Martha's brother Lazarus had died and been entombed four days (John 11:17, 39). Jewish belief in resurrection was debated—Pharisees affirmed it, Sadducees denied it (Acts 23:6-8). Martha confessed belief in future resurrection: "I know that he shall rise again in the resurrection at the last day" (John 11:24).
Jesus' response shifted focus from abstract future hope to His person: He IS resurrection. This claim exceeded Jewish messianic expectations. While Jews anticipated general resurrection at the end of the age (Daniel 12:2), Jesus declared Himself the source and embodiment of resurrection life. His subsequent raising of Lazarus (John 11:43-44) provided visible verification of this claim, though Lazarus's resuscitation differed from Jesus' own resurrection—Lazarus died again, while Jesus rose to immortal glory.
The timing is crucial: John 11 occurs during Jesus' final months of ministry. The raising of Lazarus intensified opposition from Jewish leaders, directly precipitating the plot to kill Jesus (John 11:45-53). Ironically, religious authorities sought to kill the One who IS resurrection and life—the very act (Jesus' death) that would accomplish ultimate victory over death through His resurrection.
Questions for Reflection
- How does Jesus' claim to BE resurrection and life (not merely promise them) transform Christian hope?
- What does believing in Jesus entail, and how does this faith result in life?
- How should the reality that Jesus has conquered death shape how believers face mortality?
- What is the relationship between present spiritual life in Christ and future bodily resurrection?
- How does the raising of Lazarus preview and point to Jesus' own resurrection and its significance?
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Analysis & Commentary
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live. This verse contains one of Jesus' seven "I AM" (ego eimi, ἐγώ εἰμι) declarations in John's Gospel, deliberately echoing God's self-revelation to Moses as "I AM WHO I AM" (Exodus 3:14). Jesus doesn't merely promise future resurrection or teach about life—He claims to BE resurrection and life incarnate. The Greek present tense eimi (εἰμί) asserts timeless, eternal identity: Jesus IS (not was or will be) resurrection and life.
The double claim—"the resurrection AND the life"—addresses both future eschatological hope and present spiritual reality. "Resurrection" (anastasis, ἀνάστασις) promises bodily raising of believers at the last day (John 6:40, 44, 54). "Life" (zoe, ζωή) refers not merely to biological existence but eternal, abundant life in relationship with God that begins now (John 10:10; 17:3). Jesus offers both immediate spiritual life and ultimate physical resurrection.
"He that believeth in me, though he were dead, yet shall he live" promises that physical death cannot sever believers from Christ or prevent their resurrection. The paradox—dead yet living—reveals that true life transcends biological function. This statement to Martha before raising Lazarus demonstrates that resurrection isn't merely about resuscitating corpses but about Jesus' power over death itself. Christ's identity as Life-Giver grounds Christian hope: because Jesus lives, we shall live also (John 14:19).