Acts 22:16

Authorized King James Version

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And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
νῦν now G3568
νῦν now
Strong's: G3568
Word #: 2 of 16
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
τί why G5101
τί why
Strong's: G5101
Word #: 3 of 16
an interrogative pronoun, who, which or what (in direct or indirect questions)
μέλλεις tarriest thou G3195
μέλλεις tarriest thou
Strong's: G3195
Word #: 4 of 16
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
ἀναστὰς arise G450
ἀναστὰς arise
Strong's: G450
Word #: 5 of 16
to stand up (literal or figurative, transitive or intransitive)
βάπτισαι and be baptized G907
βάπτισαι and be baptized
Strong's: G907
Word #: 6 of 16
to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπόλουσαι wash away G628
ἀπόλουσαι wash away
Strong's: G628
Word #: 8 of 16
to wash fully, i.e., (figuratively) have remitted (reflexively)
τὰς G3588
τὰς
Strong's: G3588
Word #: 9 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἁμαρτίας sins G266
ἁμαρτίας sins
Strong's: G266
Word #: 10 of 16
a sin (properly abstract)
σου thy G4675
σου thy
Strong's: G4675
Word #: 11 of 16
of thee, thy
ἐπικαλεσάμενος calling on G1941
ἐπικαλεσάμενος calling on
Strong's: G1941
Word #: 12 of 16
to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
τὸ G3588
τὸ
Strong's: G3588
Word #: 13 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ὄνομα the name G3686
ὄνομα the name
Strong's: G3686
Word #: 14 of 16
a "name" (literally or figuratively) (authority, character)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 15 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
Κυρίου of the Lord G2962
Κυρίου of the Lord
Strong's: G2962
Word #: 16 of 16
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

Analysis & Commentary

Ananias commands Paul: 'Arise, and be baptized, and wash away thy sins, calling on the name of the Lord.' This verse requires careful interpretation to avoid baptismal regeneration. The grammar indicates 'calling on the name of the Lord' governs both 'be baptized' and 'wash away thy sins.' Sin's washing happens through faith-filled calling on Christ, baptism testifying to that inward reality. The middle voice 'wash away' (apolousai) suggests self-action enabled by grace—responding to God's work. Baptism symbolizes but doesn't effect regeneration; it's obedience following conversion (Acts 2:38-39). Paul's conversion occurred on the Damascus road (9:3-6); baptism followed as public confession. Reformed theology sees baptism as covenant sign and seal, confirming but not causing salvation.

Historical Context

Paul recounts his conversion to the hostile Jerusalem crowd (22:1-21). Ananias, a 'devout man according to the law' (22:12), shows God used Torah-observant Jewish believers to evangelize Saul. The three-day gap between conversion (9:9) and baptism (9:18) demonstrates baptism didn't save Paul—he was already converted, fasting and praying. First-century baptismal practice included immersion and occurred soon after profession of faith. The association between baptism and sin's washing (1 Corinthians 6:11, Titus 3:5) is symbolic, not causal. Baptism's significance—identifying with Christ's death, burial, resurrection (Romans 6:3-4)—makes it important without being salvific.

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