Acts 2:21

Authorized King James Version

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And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔσται it shall come to pass G2071
ἔσται it shall come to pass
Strong's: G2071
Word #: 2 of 10
will be
πᾶς G3956
πᾶς
Strong's: G3956
Word #: 3 of 10
all, any, every, the whole
ὃς that whosoever G3739
ὃς that whosoever
Strong's: G3739
Word #: 4 of 10
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἂν G302
ἂν
Strong's: G302
Word #: 5 of 10
whatsoever
ἐπικαλέσηται shall call on G1941
ἐπικαλέσηται shall call on
Strong's: G1941
Word #: 6 of 10
to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
τὸ G3588
τὸ
Strong's: G3588
Word #: 7 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
ὄνομα the name G3686
ὄνομα the name
Strong's: G3686
Word #: 8 of 10
a "name" (literally or figuratively) (authority, character)
κυρίου of the Lord G2962
κυρίου of the Lord
Strong's: G2962
Word #: 9 of 10
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
σωθήσεται shall be saved G4982
σωθήσεται shall be saved
Strong's: G4982
Word #: 10 of 10
to save, i.e., deliver or protect (literally or figuratively)

Analysis & Commentary

Whosoever shall call on the name of the Lord shall be saved—Peter concludes Joel's prophecy with the gospel promise. The Greek 'epikalēsetai' (call upon) implies more than verbal invocation—it denotes dependence, trust, and covenant relationship. The name of the Lord in Joel's context meant Yahweh; Peter applies it to Jesus (see v.36), equating Christ with Israel's covenant God. This inclusive 'whosoever' (πᾶς ὅς ἄν) removes ethnic barriers—salvation is now offered to all who respond in faith. Paul later quotes this verse (Romans 10:13) as his gospel summary.

Historical Context

This proclamation came in Peter's first Christian sermon, hours after Pentecost's phenomena. The crowd included Jews and proselytes from throughout the Mediterranean world. Peter was redefining 'calling on the name' to mean invoking Jesus as Lord—a radical claim that would lead to accusations of blasphemy.

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