Luke 1:18

Authorized King James Version

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And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 2 of 23
to speak or say (by word or writing)
Ζαχαρίας Zacharias G2197
Ζαχαρίας Zacharias
Strong's: G2197
Word #: 3 of 23
zacharias (i.e., zechariah), the name of two israelites
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 4 of 23
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τὸν G3588
τὸν
Strong's: G3588
Word #: 5 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ἄγγελον the angel G32
ἄγγελον the angel
Strong's: G32
Word #: 6 of 23
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
Κατὰ Whereby G2596
Κατὰ Whereby
Strong's: G2596
Word #: 7 of 23
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τί G5101
τί
Strong's: G5101
Word #: 8 of 23
an interrogative pronoun, who, which or what (in direct or indirect questions)
γνώσομαι shall I know G1097
γνώσομαι shall I know
Strong's: G1097
Word #: 9 of 23
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
τοῦτο this G5124
τοῦτο this
Strong's: G5124
Word #: 10 of 23
that thing
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 11 of 23
i, me
γάρ for G1063
γάρ for
Strong's: G1063
Word #: 12 of 23
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
εἰμι am G1510
εἰμι am
Strong's: G1510
Word #: 13 of 23
i exist (used only when emphatic)
πρεσβύτης an old man G4246
πρεσβύτης an old man
Strong's: G4246
Word #: 14 of 23
an old man
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 15 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 16 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
γυνή wife G1135
γυνή wife
Strong's: G1135
Word #: 17 of 23
a woman; specially, a wife
μου my G3450
μου my
Strong's: G3450
Word #: 18 of 23
of me
προβεβηκυῖα well stricken G4260
προβεβηκυῖα well stricken
Strong's: G4260
Word #: 19 of 23
to walk forward, i.e., advance (literally, or in years)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 20 of 23
"in," at, (up-)on, by, etc
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 21 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέραις years G2250
ἡμέραις years
Strong's: G2250
Word #: 22 of 23
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
αὐτῆς G846
αὐτῆς
Strong's: G846
Word #: 23 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Zacharias's question 'Whereby shall I know this?' echoes Abraham's question (Gen 15:8) but lacks Abraham's faith. Despite angelic visitation and clear promise, Zacharias demands a sign, revealing doubt where there should be trust. His appeal to natural impossibility ('I am an old man') shows reliance on human reason over divine power. This stands in stark contrast to Mary's submissive faith (v38). Zacharias's unbelief, though understandable humanly, demonstrates how even the righteous can falter in faith when confronted with God's impossible promises.

Historical Context

Zacharias had witnessed miraculous temple service and received direct angelic revelation, yet his rational mind struggled with biological impossibility. His doubt reflects the common human tension between faith and sight, promise and present reality.

Questions for Reflection

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