Luke 22:46

Authorized King James Version

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And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 2 of 12
to speak or say (by word or writing)
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 3 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Τί Why G5101
Τί Why
Strong's: G5101
Word #: 4 of 12
an interrogative pronoun, who, which or what (in direct or indirect questions)
καθεύδετε sleep ye G2518
καθεύδετε sleep ye
Strong's: G2518
Word #: 5 of 12
to lie down to rest, i.e., (by implication) to fall asleep (literally or figuratively)
ἀναστάντες rise G450
ἀναστάντες rise
Strong's: G450
Word #: 6 of 12
to stand up (literal or figurative, transitive or intransitive)
προσεύχεσθε and pray G4336
προσεύχεσθε and pray
Strong's: G4336
Word #: 7 of 12
to pray to god, i.e., supplicate, worship
ἵνα G2443
ἵνα
Strong's: G2443
Word #: 8 of 12
in order that (denoting the purpose or the result)
μὴ G3361
μὴ
Strong's: G3361
Word #: 9 of 12
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
εἰσέλθητε ye enter G1525
εἰσέλθητε ye enter
Strong's: G1525
Word #: 10 of 12
to enter (literally or figuratively)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 11 of 12
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
πειρασμόν temptation G3986
πειρασμόν temptation
Strong's: G3986
Word #: 12 of 12
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity

Analysis & Commentary

Why sleep ye? Rise and pray, lest ye enter into temptation—Jesus repeats His earlier command (v. 40) with increased urgency. The question Why sleep ye? (Τί καθεύδετε, Ti katheudete) expresses both disappointment and warning. The command to rise (ἀναστάντες, anastantes—'having stood up') requires action; prayer demands alert engagement, not passive drowsiness. Lest ye enter into temptation warns that prayerlessness guarantees spiritual defeat.

This was their final warning before Judas arrived (v. 47). The 'temptation' (πειρασμός, peirasmos) was imminent: they would be tempted to abandon Jesus, deny Him, preserve their own lives at the cost of their witness. Jesus had prayed and received strength (v. 43); they had slept and would soon scatter in weakness. The correlation between prayerlessness and collapse is absolute. Peter, who slept instead of praying, would deny Christ three times within hours. Those who neglect prayer in the garden will fail in the trial. Jesus models watchful prayer; the disciples model prayerless defeat.

Historical Context

This is the third time Jesus found them sleeping (Matthew 26:40, 43, 45). Their repeated failure despite direct commands demonstrates the power of physical and emotional weakness to override even the Master's instruction. The disciples' sleep parallels Israel's spiritual slumber throughout Scripture—eyes heavy, ears dull, hearts hardened (Isaiah 6:9-10, 29:10). Within moments of this final warning, 'a multitude' led by Judas would arrive with swords and clubs (v. 47). The disciples had literally minutes left to prepare spiritually, but they wasted them in sleep.

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