Romans 11:2

Authorized King James Version

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God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

Original Language Analysis

οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 1 of 26
the absolute negative (compare g3361) adverb; no or not
ἀπώσατο cast away G683
ἀπώσατο cast away
Strong's: G683
Word #: 2 of 26
to push off, figuratively, to reject
G3588
Strong's: G3588
Word #: 3 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
θεῷ God G2316
θεῷ God
Strong's: G2316
Word #: 4 of 26
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
τὸν G3588
τὸν
Strong's: G3588
Word #: 5 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
λαὸν people G2992
λαὸν people
Strong's: G2992
Word #: 6 of 26
a people (in general; thus differing from g1218, which denotes one's own populace)
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 7 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὃν which G3739
ὃν which
Strong's: G3739
Word #: 8 of 26
the relatively (sometimes demonstrative) pronoun, who, which, what, that
προέγνω he foreknew G4267
προέγνω he foreknew
Strong's: G4267
Word #: 9 of 26
to know beforehand, i.e., foresee
G2228
Strong's: G2228
Word #: 10 of 26
disjunctive, or; comparative, than
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 11 of 26
the absolute negative (compare g3361) adverb; no or not
οἴδατε Wot ye G1492
οἴδατε Wot ye
Strong's: G1492
Word #: 12 of 26
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ἐν of G1722
ἐν of
Strong's: G1722
Word #: 13 of 26
"in," at, (up-)on, by, etc
Ἠλίᾳ Elias G2243
Ἠλίᾳ Elias
Strong's: G2243
Word #: 14 of 26
helias (i.e., elijah), an israelite
τί what G5101
τί what
Strong's: G5101
Word #: 15 of 26
an interrogative pronoun, who, which or what (in direct or indirect questions)
λέγων, saith G3004
λέγων, saith
Strong's: G3004
Word #: 16 of 26
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
G3588
Strong's: G3588
Word #: 17 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
γραφή the scripture G1124
γραφή the scripture
Strong's: G1124
Word #: 18 of 26
a document, i.e., holy writ (or its contents or a statement in it)
ὡς how G5613
ὡς how
Strong's: G5613
Word #: 19 of 26
which how, i.e., in that manner (very variously used, as follows)
ἐντυγχάνει he maketh intercession G1793
ἐντυγχάνει he maketh intercession
Strong's: G1793
Word #: 20 of 26
to chance upon, i.e., (by implication) confer with; by extension to entreat (in favor or against)
τῷ G3588
τῷ
Strong's: G3588
Word #: 21 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
θεῷ God G2316
θεῷ God
Strong's: G2316
Word #: 22 of 26
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
κατὰ against G2596
κατὰ against
Strong's: G2596
Word #: 23 of 26
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 24 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰσραήλ Israel G2474
Ἰσραήλ Israel
Strong's: G2474
Word #: 25 of 26
israel (i.e., jisrael), the adopted name of jacob, including his descendants (literally or figuratively)
λέγων, saith G3004
λέγων, saith
Strong's: G3004
Word #: 26 of 26
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Analysis & Commentary

God hath not cast away his people which he foreknew—the verb proegnō (προέγνω, "foreknew") denotes God's electing love from before creation, not mere prescience. This foreknowledge grounds Israel's security in God's eternal decree, not their performance. Paul then appeals to Scripture (1 Kings 19:10-14), citing Elijah's intercession against Israel (kata τοῦ Ἰσραήλ). The Greek preposition kata can mean "against," showing Elijah's despair had turned into accusation.

The rhetorical question ouk oidate (οὐκ οἴδατε, Wot ye not) assumes the Roman believers know the Elijah narrative but haven't applied it correctly. Elijah's isolation felt total—he believed he alone remained faithful. Paul will show (v. 4) that God's perspective differed radically from the prophet's. This pattern of a faithful remnant amid national apostasy becomes paradigmatic for understanding first-century Israel.

Historical Context

Elijah's crisis occurred during Ahab's reign (870s BC) when Baal worship dominated Israel under Jezebel's influence. The prophet's depression after Mount Carmel (1 Kings 19) led him to believe the entire nation had apostatized. Paul uses this historical precedent to interpret his own era.

Questions for Reflection

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