Genesis 44:15

Authorized King James Version

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And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
לָהֶם֙ H0
לָהֶם֙
Strong's: H0
Word #: 2 of 16
יוֹסֵ֔ף And Joseph H3130
יוֹסֵ֔ף And Joseph
Strong's: H3130
Word #: 3 of 16
joseph, the name of seven israelites
מָֽה H4100
מָֽה
Strong's: H4100
Word #: 4 of 16
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
הַמַּעֲשֶׂ֥ה unto them What deed H4639
הַמַּעֲשֶׂ֥ה unto them What deed
Strong's: H4639
Word #: 5 of 16
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
הַזֶּ֖ה H2088
הַזֶּ֖ה
Strong's: H2088
Word #: 6 of 16
the masculine demonstrative pronoun, this or that
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 7 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עֲשִׂיתֶ֑ם is this that ye have done H6213
עֲשִׂיתֶ֑ם is this that ye have done
Strong's: H6213
Word #: 8 of 16
to do or make, in the broadest sense and widest application
הֲל֣וֹא H3808
הֲל֣וֹא
Strong's: H3808
Word #: 9 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
יְדַעְתֶּ֔ם wot ye H3045
יְדַעְתֶּ֔ם wot ye
Strong's: H3045
Word #: 10 of 16
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 11 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יְנַחֵ֛שׁ as I can certainly H5172
יְנַחֵ֛שׁ as I can certainly
Strong's: H5172
Word #: 12 of 16
properly, to hiss, i.e., whisper a (magic) spell; generally, to prognosticate
יְנַחֵ֛שׁ as I can certainly H5172
יְנַחֵ֛שׁ as I can certainly
Strong's: H5172
Word #: 13 of 16
properly, to hiss, i.e., whisper a (magic) spell; generally, to prognosticate
אִ֖ישׁ not that such a man H376
אִ֖ישׁ not that such a man
Strong's: H376
Word #: 14 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 15 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
כָּמֹֽנִי׃ H3644
כָּמֹֽנִי׃
Strong's: H3644
Word #: 16 of 16
as, thus, so

Analysis & Commentary

And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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