Mark 14:40

Authorized King James Version

And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.

Word-by-Word Analysis

καὶ

G2532

And

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ὑποστρέψας

G5290

when he returned

to turn under (behind), i.e., to return (literally or figuratively)

εὗρεν

G2147

he found

to find (literally or figuratively)

αὐτῷ

G846

him

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

πάλιν

G3825

again

(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand

καθεύδοντας

G2518

asleep

to lie down to rest, i.e., (by implication) to fall asleep (literally or figuratively)

ἦσαν

G2258

were

i (thou, etc.) was (wast or were)

γὰρ

G1063

(for

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

οἱ

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

#10

ὀφθαλμοὶ

G3788

eyes

the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)

#11

αὐτῷ

G846

him

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

#12

βεβαρήμενοι,

G916

heavy

to weigh down (figuratively)

#13

καὶ

G2532

And

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

#14

οὐκ

G3756

the absolute negative (compare g3361) adverb; no or not

#15

ᾔδεισαν

G1492

wist they

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

#16

τί

G5101

what

an interrogative pronoun, who, which or what (in direct or indirect questions)

#17

αὐτῷ

G846

him

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

#18

ἀποκριθῶσιν

G611

to answer

to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)

Analysis

Within the broader context of Mark, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Mark.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Mark Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

How might the original audience's understanding of divine revelation differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
In what ways does understanding divine revelation in its original context challenge or deepen contemporary Christian thinking about salvation?

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

The Twelve Apostles

Study Resources

Parables of Jesus