Mark 14:41

Authorized King James Version

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And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἦλθεν he cometh G2064
ἦλθεν he cometh
Strong's: G2064
Word #: 2 of 27
to come or go (in a great variety of applications, literally and figuratively)
τὸ G3588
τὸ
Strong's: G3588
Word #: 3 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
τρίτον the third time G5154
τρίτον the third time
Strong's: G5154
Word #: 4 of 27
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 5 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 6 of 27
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 7 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Καθεύδετε Sleep on G2518
Καθεύδετε Sleep on
Strong's: G2518
Word #: 8 of 27
to lie down to rest, i.e., (by implication) to fall asleep (literally or figuratively)
τὸ G3588
τὸ
Strong's: G3588
Word #: 9 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
λοιπὸν now G3063
λοιπὸν now
Strong's: G3063
Word #: 10 of 27
something remaining (adverbially)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀναπαύεσθε· take your rest G373
ἀναπαύεσθε· take your rest
Strong's: G373
Word #: 12 of 27
(reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh
ἀπέχει· it is enough G566
ἀπέχει· it is enough
Strong's: G566
Word #: 13 of 27
it is sufficient
ἦλθεν he cometh G2064
ἦλθεν he cometh
Strong's: G2064
Word #: 14 of 27
to come or go (in a great variety of applications, literally and figuratively)
G3588
Strong's: G3588
Word #: 15 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ὥρα the hour G5610
ὥρα the hour
Strong's: G5610
Word #: 16 of 27
an "hour" (literally or figuratively)
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 17 of 27
used as imperative lo!
παραδίδοται is betrayed G3860
παραδίδοται is betrayed
Strong's: G3860
Word #: 18 of 27
to surrender, i.e yield up, entrust, transmit
G3588
Strong's: G3588
Word #: 19 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
υἱὸς the Son G5207
υἱὸς the Son
Strong's: G5207
Word #: 20 of 27
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 21 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπου of man G444
ἀνθρώπου of man
Strong's: G444
Word #: 22 of 27
man-faced, i.e., a human being
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 23 of 27
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὰς G3588
τὰς
Strong's: G3588
Word #: 24 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
χεῖρας the hands G5495
χεῖρας the hands
Strong's: G5495
Word #: 25 of 27
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
τῶν G3588
τῶν
Strong's: G3588
Word #: 26 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ἁμαρτωλῶν of sinners G268
ἁμαρτωλῶν of sinners
Strong's: G268
Word #: 27 of 27
sinful, i.e., a sinner

Analysis & Commentary

And he cometh the third time—biblical pattern of three (Jonah's three days, Peter's three denials, Christ's third-day resurrection) marks finality. Sleep on now, and take your rest: it is enough (καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε· ἀπέχει, katheudete to loipon kai anapaueste; apechei)—this phrase puzzles interpreters. Some read it as permission ("Go ahead, sleep"), others as ironic rebuke ("Still sleeping?"), others as resignation ("The time for watching is over").

The hour is come; behold, the Son of man is betrayed into the hands of sinners. The verb παραδίδοται (paradidotai, "is betrayed") appears in present tense, indicating the betrayal process has begun. Son of man (ὁ υἱὸς τοῦ ἀνθρώπου, ho huios tou anthrōpou) references Daniel 7:13's glorious figure—yet this Son of Man is delivered to "sinners" (ἁμαρτωλῶν, hamartōlōn), the term used for the worst outcasts. Glory descends to shame; King submits to sinners' hands.

Historical Context

"The hour" (ἡ ὥρα, hē hōra) in John's Gospel repeatedly refers to Jesus' crucifixion hour, predetermined by the Father. First-century Jewish expectations anticipated Messiah conquering sinners, not being conquered by them. Jesus' willing submission to "sinners' hands" radically redefined messianic victory as sacrificial suffering.

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