John 18:35

Authorized King James Version

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Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

Original Language Analysis

ἀπεκρίθη answered G611
ἀπεκρίθη answered
Strong's: G611
Word #: 1 of 19
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
G3588
Strong's: G3588
Word #: 2 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Πιλᾶτος Pilate G4091
Πιλᾶτος Pilate
Strong's: G4091
Word #: 3 of 19
close-pressed, i.e., firm; pilatus, a roman
Μήτι G3385
Μήτι
Strong's: G3385
Word #: 4 of 19
whether at all
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 5 of 19
i, me
Ἰουδαῖός a Jew G2453
Ἰουδαῖός a Jew
Strong's: G2453
Word #: 6 of 19
judaean, i.e., belonging to jehudah
εἰμι Am G1510
εἰμι Am
Strong's: G1510
Word #: 7 of 19
i exist (used only when emphatic)
τὸ G3588
τὸ
Strong's: G3588
Word #: 8 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἔθνος nation G1484
ἔθνος nation
Strong's: G1484
Word #: 9 of 19
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
τὸ G3588
τὸ
Strong's: G3588
Word #: 10 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
σὸν Thine own G4674
σὸν Thine own
Strong's: G4674
Word #: 11 of 19
thine
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 12 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 13 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχιερεῖς the chief priests G749
ἀρχιερεῖς the chief priests
Strong's: G749
Word #: 14 of 19
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
παρέδωκάν have delivered G3860
παρέδωκάν have delivered
Strong's: G3860
Word #: 15 of 19
to surrender, i.e yield up, entrust, transmit
σε thee G4571
σε thee
Strong's: G4571
Word #: 16 of 19
thee
ἐμοί· unto me G1698
ἐμοί· unto me
Strong's: G1698
Word #: 17 of 19
to me
τί what G5101
τί what
Strong's: G5101
Word #: 18 of 19
an interrogative pronoun, who, which or what (in direct or indirect questions)
ἐποίησας hast thou done G4160
ἐποίησας hast thou done
Strong's: G4160
Word #: 19 of 19
to make or do (in a very wide application, more or less direct)

Analysis & Commentary

Am I a Jew? (Μήτι ἐγὼ Ἰουδαῖός εἰμι;)—The Greek particle mēti expects a negative answer: "I'm not a Jew, am I?" Pilate's contempt drips from this rhetorical question. As a Roman, he considers Jewish Messianic disputes beneath his concern—until they threaten imperial order.

Thine own nation and the chief priests have delivered thee (τὸ ἔθνος τὸ σὸν... παρέδωκάν σε)—The verb paradidōmi (delivered, betrayed) appears throughout the passion narrative, the same word used for Judas's betrayal. Pilate deflects responsibility: "Your people brought you here." Yet what hast thou done? betrays Pilate's puzzlement—this prisoner bears no marks of revolutionary violence. The question haunts the narrative: Jesus has done everything (healing, teaching, loving), yet his "crime" is being who he is—the Truth incarnate, intolerable to both Jewish and Roman establishments.

Historical Context

Roman-Jewish tensions ran high in first-century Judea. Pilate had already antagonized Jews by bringing military standards with Caesar's image into Jerusalem and using Temple funds for an aqueduct. His dismissive question reflects Roman ethnic prejudice—viewing Jewish religious matters as superstitious irrelevance.

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