Matthew 11:16

Authorized King James Version

PDF

But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

Original Language Analysis

Τίνι whereunto G5101
Τίνι whereunto
Strong's: G5101
Word #: 1 of 17
an interrogative pronoun, who, which or what (in direct or indirect questions)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 17
but, and, etc
ὁμοιώσω shall I liken G3666
ὁμοιώσω shall I liken
Strong's: G3666
Word #: 3 of 17
to assimilate, i.e., compare; passively, to become similar
τὴν G3588
τὴν
Strong's: G3588
Word #: 4 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
γενεὰν generation G1074
γενεὰν generation
Strong's: G1074
Word #: 5 of 17
a generation; by implication, an age (the period or the persons)
ταύτην G3778
ταύτην
Strong's: G3778
Word #: 6 of 17
the he (she or it), i.e., this or that (often with article repeated)
ὁμοία like G3664
ὁμοία like
Strong's: G3664
Word #: 7 of 17
similar (in appearance or character)
ἐστὶν It is G2076
ἐστὶν It is
Strong's: G2076
Word #: 8 of 17
he (she or it) is; also (with neuter plural) they are
παιδαρίοις unto children G3808
παιδαρίοις unto children
Strong's: G3808
Word #: 9 of 17
a little boy
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 10 of 17
"in," at, (up-)on, by, etc
ἀγοραῖς the markets G58
ἀγοραῖς the markets
Strong's: G58
Word #: 11 of 17
properly, the town-square (as a place of public resort); by implication, a market or thoroughfare
καθημένοις sitting G2521
καθημένοις sitting
Strong's: G2521
Word #: 12 of 17
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 13 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προσφωνοῦσιν calling G4377
προσφωνοῦσιν calling
Strong's: G4377
Word #: 14 of 17
to sound towards, i.e., address, exclaim, summon
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 15 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ἑταίροις fellows G2083
ἑταίροις fellows
Strong's: G2083
Word #: 16 of 17
a comrade
αὐτῶν, G846
αὐτῶν,
Strong's: G846
Word #: 17 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

'But blessed are your eyes, for they see: and your ears, for they hear.' Jesus pronounces His disciples blessed (μακάριοι/makarioi, supremely happy, fortunate) because they possess spiritual sight and hearing—God's gracious gift. This beatitude contrasts sharply with verse 15's description of those whose eyes and ears remain spiritually closed. The blessing isn't for superior intellect, moral achievement, or religious effort but for receiving God's revelation. The verb tenses matter: 'they see' and 'they hear' (present active) indicate ongoing spiritual perception. Reformed theology recognizes this as effectual calling and illumination—God opens blind eyes and deaf ears, enabling His elect to perceive and receive gospel truth. This blessing surpasses material prosperity, political power, or worldly success. Those who see Christ's glory, understand His gospel, and hear His voice possess earth's supreme privilege. Yet it's pure grace—they didn't earn spiritual sight but received it as gift. This provides assurance: if you understand and believe, God has opened your eyes and ears. It also cultivates gratitude: spiritual perception is privileged gift, not natural human capacity.

Historical Context

Jesus addressed His disciples—the Twelve and perhaps wider circle of followers (see Matthew 5:1, 13:36)—distinguishing them from crowds and religious leaders who heard but didn't understand. The disciples hadn't achieved superior education or religious status. They were Galilean fishermen, tax collectors, zealots—ordinary people. Yet they received what Pharisees, scribes, and Israel's elites missed: they recognized Jesus as Messiah, understood His teaching (with help—see Matthew 16:16-17), and followed Him. This pattern—God revealing truth to the simple while hiding it from the wise—runs throughout Scripture (Matthew 11:25-26, 1 Corinthians 1:26-29). It continued in church history: God used uneducated preachers to spark revivals, simple believers to advance gospel, ordinary people to shame philosophical elites. The disciples' blessedness came not from themselves but from God's sovereign choice to illumine them. Paul expresses similar thanksgiving (Ephesians 1:17-18): prayer that God would give believers enlightened eyes to know Him better—recognition that spiritual sight is ongoing divine gift.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources